More Ethics Remembered, Considered, Reconsidered

More Ethics Remembered, Considered, Reconsidered More Ethics Remembered, Considered, Reconsidered

31.12.2013 Views

It is a mystery and miracle of teaching that the same teacher can change the life of a student while boring another. This was painfully clear to me when I read negative comments about Algernon D. Black, the best teacher I ever had, and Dr. Matthew Ies Spetter, another teacher who had an enormously positive impact on me, in “Ethics Remembered, Considered, Reconsidered” in the Fall 2007 ECF Reporter. I regret that a number of comments in the letters came off as public teaching evaluations rather than general assessments of the value of the ethics program. For example, one writer complained, “It was hard to pay attention while Ies Spetter went on and on about values, morals, understanding, humanism, etc.,” and another found Dr. Black and Dr. Spetter to be “equally uninspiring.” In response, I feel compelled to offer a brief glimpse of a contrasting experience: In First Form, the ethics program came to our class once a week with a new issue to consider. This is what happened one day, and it was typical: We were 13, and my friend and I would have preferred to continue drawing Messerschmidts, Zeros, and MiGs rather than think of ethics. “Did you know,” Dr. Black asked without even greeting us, and before the door closed behind him, “that in India cows are sacred?” “That’s dumb!” my friend whispered. “And,” Dr. Black continued, “even the cows’ dung is considered to be holy.” “Now that’s beyond stupid!” I whispered back. I suppose that, for some, that day amounted, at most, to no more than vocabulary building. (That was the day we learned what dung meant.) But I recall that by the end of the class, it didn’t feel right to disrespect the Indians. It didn’t feel right at all. How did Algernon D. Black effect that change in the space of 40 minutes? For me, it was through the sincerity and passion of his decency. Dr. Spetter was a Holocaust survivor. Here was a person who survived, arguably, the most despicable plan in history, and yet he chose to teach ethics at the Ethical Culture School whose primary principle is that the human race is improvable. If he still believed that, how could I doubt it? Attention had to be paid. I teach Holocaust studies today, and if I taught it from any other perspective, it would be an exercise in cynicism. The ethics program at Fieldston, I believe, is what distinguishes it from other good prep schools and from the best public schools. I suspect that even those alumni who found ethics to be a “questionable discipline” or “purposeless” have benefited in less obvious ways. It taught us critical thinking as a tool for doing the right thing. That might have been a more important lesson than anything we learned in the graded courses. Michael Bobkoff ’61 Chappaqua, New York E d u c at i o n I s O u r Fav o r i t e Growth Fund Every contribution to the ECF Annual Fund makes a difference. Tuition covers only 80% of the actual cost of an ECF education, so your contribution is critical. It helps boost financial aid, retain and develop talented faculty, and meet ECF’s greatest needs. Please make your gift today by phone (212–712–6245), by mail, or online at www.ecfs.org. ECF Reporter 3

It is a mystery and miracle of<br />

teaching that the same teacher<br />

can change the life of a student<br />

while boring another. This was<br />

painfully clear to me when I read<br />

negative comments about Algernon<br />

D. Black, the best teacher I<br />

ever had, and Dr. Matthew Ies<br />

Spetter, another teacher who had<br />

an enormously positive impact<br />

on me, in “<strong>Ethics</strong> <strong>Remembered</strong>,<br />

<strong>Considered</strong>, <strong>Reconsidered</strong>” in<br />

the Fall 2007 ECF Reporter.<br />

I regret that a number of comments<br />

in the letters came off<br />

as public teaching evaluations<br />

rather than general assessments<br />

of the value of the ethics program.<br />

For example, one writer<br />

complained, “It was hard to pay<br />

attention while Ies Spetter went<br />

on and on about values, morals,<br />

understanding, humanism, etc.,”<br />

and another found Dr. Black and<br />

Dr. Spetter to be “equally uninspiring.”<br />

In response, I feel compelled<br />

to offer a brief glimpse of a<br />

contrasting experience:<br />

In First Form, the ethics program<br />

came to our class once a week<br />

with a new issue to consider. This<br />

is what happened one day, and it<br />

was typical: We were 13, and my<br />

friend and I would have preferred<br />

to continue drawing Messerschmidts,<br />

Zeros, and MiGs rather<br />

than think of ethics. “Did you<br />

know,” Dr. Black asked without<br />

even greeting us, and before the<br />

door closed behind him, “that in<br />

India cows are sacred?” “That’s<br />

dumb!” my friend whispered.<br />

“And,” Dr. Black continued,<br />

“even the cows’ dung is considered<br />

to be holy.” “Now that’s beyond<br />

stupid!” I whispered back.<br />

I suppose that, for some, that day<br />

amounted, at most, to no more<br />

than vocabulary building. (That<br />

was the day we learned what dung<br />

meant.) But I recall that by the<br />

end of the class, it didn’t feel right<br />

to disrespect the Indians. It didn’t<br />

feel right at all. How did Algernon<br />

D. Black effect that change<br />

in the space of 40 minutes? For<br />

me, it was through the sincerity<br />

and passion of his decency.<br />

Dr. Spetter was a Holocaust survivor.<br />

Here was a person who<br />

survived, arguably, the most<br />

despicable plan in history, and<br />

yet he chose to teach ethics at<br />

the Ethical Culture School whose<br />

primary principle is that the human<br />

race is improvable. If he still<br />

believed that, how could I doubt<br />

it? Attention had to be paid. I<br />

teach Holocaust studies today,<br />

and if I taught it from any other<br />

perspective, it would be an exercise<br />

in cynicism.<br />

The ethics program at Fieldston,<br />

I believe, is what distinguishes<br />

it from other good prep schools<br />

and from the best public schools.<br />

I suspect that even those alumni<br />

who found ethics to be a “questionable<br />

discipline” or “purposeless”<br />

have benefited in less obvious<br />

ways. It taught us critical<br />

thinking as a tool for doing the<br />

right thing. That might have<br />

been a more important lesson<br />

than anything we learned in the<br />

graded courses.<br />

Michael Bobkoff ’61<br />

Chappaqua, New York<br />

E d u c at i o n I s<br />

O u r Fav o r i t e<br />

Growth Fund<br />

Every contribution to the ECF<br />

Annual Fund makes a difference.<br />

Tuition covers only 80% of the<br />

actual cost of an ECF education,<br />

so your contribution is critical.<br />

It helps boost financial aid,<br />

retain and develop talented faculty,<br />

and meet ECF’s<br />

greatest needs.<br />

Please make your gift today by<br />

phone (212–712–6245),<br />

by mail, or online at<br />

www.ecfs.org.<br />

ECF Reporter 3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!