st. john of damascus (676-749 - Cristo Raul

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50 ST. JOHN OF DAMASCUS. merits of the case) but one instance more of the truth of the observation, that a reforming movement rarely succeeds, if it begins with the government instead of the people. The immediate results of the edict, and the part taken by John of Damascus, may be more conveniently reserved for a fresh chapter.
ST. JOHN OF DAMASCUS. 51 CHAPTER VI. THE ICONOCLASTIC CONTROVERSY. THE religious discussions which preceded this stormy controversy have been briefly sketched in the fore going chapter. A few words may be desirable by way of introduction to the present one, on the subject of icons, or likenesses (whether images or pictures), the destroyers of which were called iconoclasts. Apart from the natural instinct felt by all men to preserve some memorial, some token or likeness, of what they love and honour, it is probable that among the early Christians the custom of employing such means to keep present to their minds what they venerated, was partly suggested by pagan usages, partly in opposi tion to them. That is to say, as the disciple in Rome or Corinth would see on all sides the statues or paint ings, or other works of art, in which the worship of heathen divinities had found its expression, he would be impelled, both by the secret power of imitation, and by the desire to confront paganism with what should conquer and it surpass in all that seemed beneficial, to devise something at once as an equiva lent and a protest. Hence, at first no doubt in private houses, and afterwards in the churches that replaced the catacombs or private dwellings in which the believers first met in secrecy and fear, there came E 2
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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Page 15 and 16: " " DAMASCUS. 3 found the
Page 17 and 18: " The " DAMASCUS. 5 enmit
Page 19 and 20: DAMASCUS. 7 lose themselves, there
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Page 25 and 26: THE MONASTERY OF ST. SABAS. 13 rush
Page 27 and 28: " " " THE MAHOMETAN
Page 29 and 30: " " THE MAHOMETAN RULE IN
Page 31 and 32: " THE MAHOMETAN RULE IN SYRIA.
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Page 35 and 36: ST. JOHN OF DAMASCUS. 23 CHAPTER IV
Page 37 and 38: " JOHN MANSOUR. 25 And as the
Page 39 and 40: JOHN MANSOUR. 27 and obtained permi
Page 41 and 42: JOHN MANSOUR. 29 emperor himself. L
Page 43 and 44: JOHN MANSOUR. 31 expose the vendor
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Page 47 and 48: " JOHN MANSOUR. 35 rne with so
Page 49 and 50: " ST. JOHN OF DAMASCUS. 37 CHA
Page 51 and 52: 1 The THE GREEK CHURCH IN THE EIGHT
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Page 55 and 56: THE GREEK CHURCH IN THE EIGHTH CENT
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Page 65 and 66: " " " " THE ICO
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Page 75 and 76: THE ICONOCLASTIC CONTROVERSY. 63 in
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Page 79 and 80: " On THE "FONS SCIENTLE.&
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Page 105 and 106: " God " ON THE MAHOMETAN
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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" " " Of SERMONS. 12
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SERMONS. 125 divine hands, stretche
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" " SERMONS. 127 hands, i
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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" " " ST. JOHN OF DA
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HYMNS. 143 When more strictly metri
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>r the cxixth Psalm be taken
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" " 1 As HYMNS. 147 and h
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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" ON NATURAL SCIENCE. 167 of o
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" " secular literature. O
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Cifilo," Lib. ii., c . iv. Ari
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" ON NATURAL SCIENCE. 173 Moon
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"Ce que les Arabes aclopterent
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to the Canobic mouth of the Nile, i
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" ON NATURAL SCIENCE. 179 some
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" " " ON NATURAL SCI
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" ON NATURAL SCIENCE. 183 from
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" " ST. JOHN OF DAMASCUS.
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" " " What " &q
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" .s~ DOUBTFUL WRITINGS. S&quo
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1 For the striking resemblance betw
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" DOUBTFUL WRITINGS. IQ ^ but
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DOUBTFUL WRITINGS. 195 from thee, a
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" " " " "
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" DOUBTFUL WRITINGS. 199 would
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" " " DOUBTFUL WRITI
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ST. JOHN OF DAMASCUS. 20 3 CHAPTER
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" CONCLUSION. instances, we re
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" CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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