st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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4 ST. JOHN OF DAMASCUS.<br />
the same time that Mahomet entered on his career.<br />
Sergius, patriarch <strong>of</strong> Con<strong>st</strong>antinople, had noticed, in<br />
a letter ascribed to his predecessor, Mennas, the ex<br />
pression, "one will and one life-giving operation,"<br />
applied to the Saviour. Being <strong>st</strong>ruck with it,<br />
he<br />
consulted Theodore, Bishop <strong>of</strong> Pharan, in Arabia<br />
;<br />
a<br />
person," says Robertson, 1 <strong>of</strong> whom "<br />
nothing<br />
is<br />
known except in connection with this controversy,<br />
but who, from the reference thus made to him, may<br />
be supposed to have enjoyed an eminent character<br />
for learning, and to have been as yet unsuspected <strong>of</strong><br />
any error in doctrine and as<br />
;<br />
Theodore approved the<br />
words, the patriarch adopted them, and had some<br />
correspondence with other persons on the subject."<br />
The opposite, Qidyotkelete view, was that the faculty<br />
<strong>of</strong> willing is inherent in each <strong>of</strong> our Lord s natures ;<br />
although, as his person is one, the two wills act in<br />
the same direction the human will being exercised<br />
in accordance with the divine. One <strong>of</strong> the able<strong>st</strong><br />
champions <strong>of</strong> the orthodox, or dyothelete view, was<br />
Maximus, a man <strong>of</strong> a noble Byzantine family, whose<br />
career was not unlike that <strong>of</strong> Damascenus himself.<br />
He had been fir<strong>st</strong> secretary,"<br />
or secretary <strong>of</strong> <strong>st</strong>ate,<br />
under the Emperor Heraclius, and, like the one ju<strong>st</strong><br />
mentioned, had a prospect <strong>of</strong> high preferment at<br />
court. But he, too, determined to embrace the<br />
mona<strong>st</strong>ic life, and became the zealous and untiring<br />
opposer <strong>of</strong> monotheletism. Neander s analysis <strong>of</strong> his<br />
religious sy<strong>st</strong>em may help the reader to form a better<br />
conception <strong>of</strong> the grounds on which the tw<strong>of</strong>old<br />
1 "<br />
Chri<strong>st</strong>ian Church," vol. ii., p. 42.