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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

4 ST. JOHN OF DAMASCUS.<br />

the same time that Mahomet entered on his career.<br />

Sergius, patriarch <strong>of</strong> Con<strong>st</strong>antinople, had noticed, in<br />

a letter ascribed to his predecessor, Mennas, the ex<br />

pression, &quot;one will and one life-giving operation,&quot;<br />

applied to the Saviour. Being <strong>st</strong>ruck with it,<br />

he<br />

consulted Theodore, Bishop <strong>of</strong> Pharan, in Arabia<br />

;<br />

a<br />

person,&quot; says Robertson, 1 <strong>of</strong> whom &quot;<br />

nothing<br />

is<br />

known except in connection with this controversy,<br />

but who, from the reference thus made to him, may<br />

be supposed to have enjoyed an eminent character<br />

for learning, and to have been as yet unsuspected <strong>of</strong><br />

any error in doctrine and as<br />

;<br />

Theodore approved the<br />

words, the patriarch adopted them, and had some<br />

correspondence with other persons on the subject.&quot;<br />

The opposite, Qidyotkelete view, was that the faculty<br />

<strong>of</strong> willing is inherent in each <strong>of</strong> our Lord s natures ;<br />

although, as his person is one, the two wills act in<br />

the same direction the human will being exercised<br />

in accordance with the divine. One <strong>of</strong> the able<strong>st</strong><br />

champions <strong>of</strong> the orthodox, or dyothelete view, was<br />

Maximus, a man <strong>of</strong> a noble Byzantine family, whose<br />

career was not unlike that <strong>of</strong> Damascenus himself.<br />

He had been fir<strong>st</strong> secretary,&quot;<br />

or secretary <strong>of</strong> <strong>st</strong>ate,<br />

under the Emperor Heraclius, and, like the one ju<strong>st</strong><br />

mentioned, had a prospect <strong>of</strong> high preferment at<br />

court. But he, too, determined to embrace the<br />

mona<strong>st</strong>ic life, and became the zealous and untiring<br />

opposer <strong>of</strong> monotheletism. Neander s analysis <strong>of</strong> his<br />

religious sy<strong>st</strong>em may help the reader to form a better<br />

conception <strong>of</strong> the grounds on which the tw<strong>of</strong>old<br />

1 &quot;<br />

Chri<strong>st</strong>ian Church,&quot; vol. ii., p. 42.

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