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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

JOHN MANSOUR. 35<br />

rne with some portion <strong>of</strong> his beatitude. Forgive<br />

me, thrice-blessed one, and be my fervent and un<br />

ceasing intercessor with God, for that I, thy name<br />

sake, out <strong>of</strong> my <strong>st</strong>rong affection for thee, essayed to<br />

complete the work which another had begun ;<br />

and<br />

with the materials he had collected, as be<strong>st</strong> he could,<br />

have made this version under thy auspices from<br />

Arabic into Greek. Make me, too, without material<br />

alloy, a worshipper <strong>of</strong> the Trinity ;<br />

make me to be<br />

so rapt in ec<strong>st</strong>asy from the body, even while a<br />

sojourner in that it, I may be borne far hence in con<br />

templation, a burnt-<strong>of</strong>fering consumed in the flame <strong>of</strong><br />

divine love ;<br />

that so, when I put <strong>of</strong>f this mortal<br />

ve<strong>st</strong>ure in tranquility, I may with confidence appealbefore<br />

thee and before my God. To whom be glory<br />

for ever and ever. Amen.&quot;<br />

With such words does this Life <strong>of</strong> St. John <strong>of</strong><br />

Damascus end. As the reader will have perceived,<br />

there is a want <strong>of</strong> definiteness and precision about it<br />

which makes it<br />

impossible to feel much confidence in<br />

our guide. It <strong>st</strong>rikes us as the composition <strong>of</strong> one<br />

who had very scanty materials to work upon, and<br />

who tried to compensate for the scarcity <strong>of</strong> facts by<br />

rhetorical enlargements, and superficial conclusions<br />

from the writings <strong>of</strong> Damascenus themselves. On<br />

the incident which has chiefly obtained for it the<br />

epithets <strong>of</strong> &quot;legendary&quot;<br />

and &quot;fabulous,&quot;<br />

the re<strong>st</strong>ora<br />

tion <strong>of</strong> the dismembered hand such opposite judg<br />

ments will be passed, according to the point <strong>of</strong> view<br />

<strong>of</strong> the reader, that it is <strong>of</strong> no use trying to smooth<br />

difficulties or sugge<strong>st</strong> any way <strong>of</strong> compromise. Such a<br />

<strong>st</strong>ory is thoroughly in keepingwith the habits <strong>of</strong> thought<br />

D 2

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