st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
"<br />
JOHN MANSOUR. 35<br />
rne with some portion <strong>of</strong> his beatitude. Forgive<br />
me, thrice-blessed one, and be my fervent and un<br />
ceasing intercessor with God, for that I, thy name<br />
sake, out <strong>of</strong> my <strong>st</strong>rong affection for thee, essayed to<br />
complete the work which another had begun ;<br />
and<br />
with the materials he had collected, as be<strong>st</strong> he could,<br />
have made this version under thy auspices from<br />
Arabic into Greek. Make me, too, without material<br />
alloy, a worshipper <strong>of</strong> the Trinity ;<br />
make me to be<br />
so rapt in ec<strong>st</strong>asy from the body, even while a<br />
sojourner in that it, I may be borne far hence in con<br />
templation, a burnt-<strong>of</strong>fering consumed in the flame <strong>of</strong><br />
divine love ;<br />
that so, when I put <strong>of</strong>f this mortal<br />
ve<strong>st</strong>ure in tranquility, I may with confidence appealbefore<br />
thee and before my God. To whom be glory<br />
for ever and ever. Amen."<br />
With such words does this Life <strong>of</strong> St. John <strong>of</strong><br />
Damascus end. As the reader will have perceived,<br />
there is a want <strong>of</strong> definiteness and precision about it<br />
which makes it<br />
impossible to feel much confidence in<br />
our guide. It <strong>st</strong>rikes us as the composition <strong>of</strong> one<br />
who had very scanty materials to work upon, and<br />
who tried to compensate for the scarcity <strong>of</strong> facts by<br />
rhetorical enlargements, and superficial conclusions<br />
from the writings <strong>of</strong> Damascenus themselves. On<br />
the incident which has chiefly obtained for it the<br />
epithets <strong>of</strong> "legendary"<br />
and "fabulous,"<br />
the re<strong>st</strong>ora<br />
tion <strong>of</strong> the dismembered hand such opposite judg<br />
ments will be passed, according to the point <strong>of</strong> view<br />
<strong>of</strong> the reader, that it is <strong>of</strong> no use trying to smooth<br />
difficulties or sugge<strong>st</strong> any way <strong>of</strong> compromise. Such a<br />
<strong>st</strong>ory is thoroughly in keepingwith the habits <strong>of</strong> thought<br />
D 2