st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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30 ST. JOHN OF DAMASCUS.<br />
away the red line ;<br />
showing where the knife had gone<br />
<strong>st</strong>ill remains visible, and no earthly physician could<br />
have wrought such a work <strong>of</strong> healing. The caliph is<br />
convinced, and would fain have had the sufferer<br />
resume his former <strong>of</strong>fice. But John pleaded so<br />
earne<strong>st</strong>ly for relief to retire from public<br />
affairs that<br />
his ma<strong>st</strong>er yielded ;<br />
and so, having disposed <strong>of</strong> all<br />
his worldly goods, he set out, accompanied by his<br />
old companion Cosmas, for the convent <strong>of</strong> St. Sabas.<br />
On arriving there he was lovingly received by the<br />
abbat ; but, for a while, none <strong>of</strong> the inmates would<br />
undertake the task <strong>of</strong> training so di<strong>st</strong>inguished a<br />
novice. At la<strong>st</strong> an aged monk was found willing.<br />
Taking the new-comer with him to his cell, he taught<br />
him the fir<strong>st</strong> principles <strong>of</strong> mona<strong>st</strong>ic obedience : to do<br />
nothing <strong>of</strong> his own private will, to wre<strong>st</strong>le with God<br />
in prayer, to let his tears wash out the <strong>st</strong>ains <strong>of</strong> bygone<br />
sins. Harder perhaps than all these, for one <strong>of</strong><br />
Damascenus habits, was the injunction to write to<br />
no one, to keep silence even from good words, to<br />
remember the precept <strong>of</strong> the heathen Pythagoras.<br />
A less earne<strong>st</strong> spirit might have broken down under<br />
such probation ;<br />
but John was not one to flinch.<br />
The seed <strong>of</strong> in<strong>st</strong>ruction was falling, in this case,<br />
neither among thorns nor on the rock, but into good<br />
ground. Yet harder trials <strong>st</strong>ill remained. The old<br />
monk bade him load his shoulders with baskets, <strong>of</strong><br />
the convent make, and go with them <strong>st</strong>raight to<br />
Damascus. There he was to <strong>of</strong>fer them for sale at<br />
double their value, and on no account to bate a jot<br />
<strong>of</strong> his price. With the fondness <strong>of</strong> Oriental nations<br />
for driving a bargain, this fixedness <strong>of</strong> price would