st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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"<br />
"<br />
28 ST. JOHN OF DAMASCUS.<br />
on image-worship broke out.<br />
Isaurian, the<br />
The Emperor Leo the<br />
roaring lion,"<br />
had issued his fir<strong>st</strong> edict<br />
again<strong>st</strong> the practice (A.D. 726). At such a challenge<br />
the privy-councillor <strong>of</strong> Damascus could not remain<br />
silent. He girded up his loins to the conte<strong>st</strong> with a<br />
zeal like that <strong>of</strong> Elias in the days <strong>of</strong> Ahab. To<br />
animate the orthodox in the faith to resi<strong>st</strong>ance, he<br />
sent out circular 1<br />
letters, to be passed from hand to<br />
hand among the Chri<strong>st</strong>ians. This roused the anger<br />
<strong>of</strong> the emperor. Unable to crush his opponent by<br />
force, as being a subject <strong>of</strong> a ho<strong>st</strong>ile power, he has<br />
recourse to <strong>st</strong>ratagem. Having succeeded in inter<br />
cepting an autograph letter <strong>of</strong> John <strong>of</strong> Damascus, he<br />
lays it before some <strong>of</strong> his scribes, that they may<br />
familiarise themselves both with the form <strong>of</strong> the<br />
characters and the turn <strong>of</strong> expression. He then bids<br />
them concoct a letter, in imitation <strong>of</strong> John s writing,<br />
purporting to be addressed to himself, in which John<br />
is made to propose a treasonable surrender <strong>of</strong><br />
Damascus, if the emperor would send a force thither.<br />
The Saracen guard at Damascus (so the letter ran)<br />
was weak and negligently kept, and if Leo would<br />
despatch a band <strong>of</strong> resolute men he would capture<br />
the city with little trouble. The writer would aid in<br />
bringing about such a result. This forged letter was<br />
then forwarded to the caliph, with another from the<br />
Gibbon (ch. li.) the Ommiades had only a kateb, or secretary,<br />
and the <strong>of</strong>fice <strong>of</strong> vizir was not revived or in<strong>st</strong>ituted till the<br />
one hundred and thirty-second year <strong>of</strong> the Hegira" (i.e. A.D.<br />
754), which would be later than the events under consideration.<br />
1<br />
It is<br />
amusing to observe under what a cloud <strong>of</strong> words the<br />
writer wraps up this, to us, simple notion.