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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

&quot;<br />

28 ST. JOHN OF DAMASCUS.<br />

on image-worship broke out.<br />

Isaurian, the<br />

The Emperor Leo the<br />

roaring lion,&quot;<br />

had issued his fir<strong>st</strong> edict<br />

again<strong>st</strong> the practice (A.D. 726). At such a challenge<br />

the privy-councillor <strong>of</strong> Damascus could not remain<br />

silent. He girded up his loins to the conte<strong>st</strong> with a<br />

zeal like that <strong>of</strong> Elias in the days <strong>of</strong> Ahab. To<br />

animate the orthodox in the faith to resi<strong>st</strong>ance, he<br />

sent out circular 1<br />

letters, to be passed from hand to<br />

hand among the Chri<strong>st</strong>ians. This roused the anger<br />

<strong>of</strong> the emperor. Unable to crush his opponent by<br />

force, as being a subject <strong>of</strong> a ho<strong>st</strong>ile power, he has<br />

recourse to <strong>st</strong>ratagem. Having succeeded in inter<br />

cepting an autograph letter <strong>of</strong> John <strong>of</strong> Damascus, he<br />

lays it before some <strong>of</strong> his scribes, that they may<br />

familiarise themselves both with the form <strong>of</strong> the<br />

characters and the turn <strong>of</strong> expression. He then bids<br />

them concoct a letter, in imitation <strong>of</strong> John s writing,<br />

purporting to be addressed to himself, in which John<br />

is made to propose a treasonable surrender <strong>of</strong><br />

Damascus, if the emperor would send a force thither.<br />

The Saracen guard at Damascus (so the letter ran)<br />

was weak and negligently kept, and if Leo would<br />

despatch a band <strong>of</strong> resolute men he would capture<br />

the city with little trouble. The writer would aid in<br />

bringing about such a result. This forged letter was<br />

then forwarded to the caliph, with another from the<br />

Gibbon (ch. li.) the Ommiades had only a kateb, or secretary,<br />

and the <strong>of</strong>fice <strong>of</strong> vizir was not revived or in<strong>st</strong>ituted till the<br />

one hundred and thirty-second year <strong>of</strong> the Hegira&quot; (i.e. A.D.<br />

754), which would be later than the events under consideration.<br />

1<br />

It is<br />

amusing to observe under what a cloud <strong>of</strong> words the<br />

writer wraps up this, to us, simple notion.

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