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st. john of damascus (676-749 - Cristo Raul

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JOHN MANSOUR. 27<br />

and obtained permission to set Cosmas at liberty.<br />

This done, he arranged with the monk, all too re<br />

joiced at such a task, for the education <strong>of</strong> his son,<br />

and, along with him, <strong>of</strong> a fo<strong>st</strong>er-brother <strong>of</strong> the youth,<br />

also named Cosmas. Under the in<strong>st</strong>ruction <strong>of</strong> their<br />

new tutor, the young men made wonderful progress.<br />

In the science <strong>of</strong> numbers they vied with Pythagoras<br />

1<br />

and Diophantus. In geometry they were almo<strong>st</strong><br />

Euclids. So with harmony, a<strong>st</strong>ronomy, and the<br />

other sciences. Into all these, and into the queen <strong>of</strong><br />

all, theology, John penetrated with an intellectual<br />

vision keen as the glance <strong>of</strong> the eagle when it meets<br />

the sun ;<br />

and Cosmas was no ill-matched companion.<br />

But the time came when their tutor had imparted<br />

all he knew to the young <strong>st</strong>udents, and he felt that<br />

his work was done. Resigning his <strong>of</strong>fice with as<br />

much regret as their father felt at accepting his<br />

resignation, he asked leave to retire once more into a<br />

convent, and chose the laura <strong>of</strong> St. Sabas. There he<br />

spent the remainder <strong>of</strong> his life.<br />

On the death <strong>of</strong> his father, John Mansour was<br />

sent for to court, and raised to a yet higher <strong>of</strong>fice than<br />

his father had occupied, being made protosymbulus,<br />

or chief councillor. 2 Meantime the great controversy<br />

1<br />

In the article on Diophantus, by Pr<strong>of</strong>essor de Morgan, in<br />

&quot;Smith s Dictionary <strong>of</strong> Classical Biography,&quot;<br />

this is referred<br />

to as probably the earlie<strong>st</strong> mention <strong>of</strong> Diophantus, the inventor<br />

<strong>of</strong> Algebra. But it is there assumed that the writer lived in<br />

the eighth century ;<br />

in other words, that he was John IV., Pa<br />

triarch <strong>of</strong> Jerusalem but this ; patriarch died before John ot<br />

Damascus.<br />

8 It seems natural to render this vizir ; but according to

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