st. john of damascus (676-749 - Cristo Raul

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22 ST. JOHN OF DAMASCUS. learn. They were compelled to put themselves to school under the very people they had vanquished. Thus the Persians and Syrians, conquered though they were and tributary, from the ignorance of their masters retained in their hands the control of the administrative machinery." We may thus find less difficulty in understanding how a Joannes Philoponus should be able to influence the conquering Omar at Alexandria, or the father of John of Damascus be u high officer of state in the divan of Moawiyah.
ST. JOHN OF DAMASCUS. 23 CHAPTER IV. JOHN MANSOUR. THE Life of St. John of Damascus, which is found prefixed to editions of his collected works, though the only one of the kind we possess, is in many respects an unsatisfactory one. The style is rhetorical and turgid there is little ; precision about names or dates; whilst one at least of the events related so far surpasses belief, as to make Neander and others stigmatise it as fabulous. This, however, is probably an extreme opinion. The author s name is given as John, Patriarch of Jerusalem and, as there were more ; than one of this name and title, we are left in some uncertainty about the writer himself. Without enter ing into details of criticism, it may suffice to say that he is considered to be the John, Patriarch of Jeru salem, who was put to death by the Saracens in the latter part of the reign of Nicephorus Phocas (A.D. 963-969). He is thus removed by two cen turies from the subject of his biography; and the reader has to exercise his own judgment on the amount of credence to be given to the rude and frag mentary accounts in Arabic, which the biographer professes to have embodied and superseded. Still, as the nearest approach to a contemporary Life that
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Page 10 and 11: VI PREFACE. subject, the form there
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Page 15 and 16: " " DAMASCUS. 3 found the
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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" " " Of SERMONS. 12
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SERMONS. 125 divine hands, stretche
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" " SERMONS. 127 hands, i
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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" " " ST. JOHN OF DA
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HYMNS. 143 When more strictly metri
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>r the cxixth Psalm be taken
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" " 1 As HYMNS. 147 and h
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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" ON NATURAL SCIENCE. 167 of o
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" " secular literature. O
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Cifilo," Lib. ii., c . iv. Ari
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" ON NATURAL SCIENCE. 173 Moon
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"Ce que les Arabes aclopterent
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to the Canobic mouth of the Nile, i
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" ON NATURAL SCIENCE. 179 some
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" " " ON NATURAL SCI
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" ON NATURAL SCIENCE. 183 from
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" " ST. JOHN OF DAMASCUS.
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" " " What " &q
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" .s~ DOUBTFUL WRITINGS. S&quo
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1 For the striking resemblance betw
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" DOUBTFUL WRITINGS. IQ ^ but
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DOUBTFUL WRITINGS. 195 from thee, a
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" " " " "
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" DOUBTFUL WRITINGS. 199 would
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" " " DOUBTFUL WRITI
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ST. JOHN OF DAMASCUS. 20 3 CHAPTER
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" CONCLUSION. instances, we re
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" CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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