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st. john of damascus (676-749 - Cristo Raul

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1 6 ST. JOHN OF DAMASCUS.<br />

the enemies <strong>of</strong> the Byzantine<br />

Court as deliverers.&quot;<br />

1<br />

The whole head is sick, and the whole heart faint<br />

:<br />

such might almo<strong>st</strong> be the language applied to Chris<br />

tendom at this time. The Emperor Heraclius, but<br />

lately the conqueror <strong>of</strong> Chosroes, the deliverer from<br />

the Persian yoke <strong>of</strong> Syria and Egypt, was wa<strong>st</strong>ing<br />

away through sickness, and con<strong>st</strong>rained to look on<br />

and see these provinces again lo<strong>st</strong> to the empire.<br />

Among his subjects there was the spectacle<br />

<strong>of</strong> &quot;sect<br />

opposed to sect, clergy wrangling with clergy, upon<br />

the mo<strong>st</strong> ab<strong>st</strong>ruse and metaphysical points <strong>of</strong><br />

doctrine.&quot;<br />

Beyond this, there was all the advantage, on one<br />

side, <strong>of</strong> the enthusiasm which novelty alone will some<br />

times inspire. The religion <strong>of</strong> Mahomet was a new<br />

thing upon the earth. And there was the far more<br />

potent and enduring enthusiasm which is born <strong>of</strong><br />

conviction the decision <strong>of</strong> action arising from fresh<br />

&quot;<br />

and sharply-cut impressions. The soldier who saw<br />

hell with its fires blazing behind him if he fled, para<br />

dise opening before him if he fell,&quot;<br />

2<br />

would be hard to<br />

beat. And indeed it was not till Chri<strong>st</strong>endom had<br />

learnt this lesson, and the counter-enthusiasm <strong>of</strong> the<br />

Crusades was aroused, that the tide <strong>of</strong> Mahometan<br />

conque<strong>st</strong> was seriously checked.<br />

What has been said may lessen the surprise that<br />

any reader might feel at observing, for the fir<strong>st</strong> time,<br />

the suddenness <strong>of</strong> the growth <strong>of</strong> Islam. Within<br />

thirteen years from the Hegira, within three years<br />

1<br />

Robertson, p. 41. See also Milman, &quot;Latin Chri<strong>st</strong>ianity,&quot;<br />

1854, ii., p. 46.<br />

*<br />

Milman, ib., p. 38.

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