st. john of damascus (676-749 - Cristo Raul

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2l8 ST. JOHN OF DAMASCUS. king, or, renouncing the throne and embracing the life of a hermit, become a Buddha. The great object of his father is to prevent this. He therefore keeps the young prince, when he grows up, in his garden and palaces, surrounded by all pleasures which might turn his mind from contemplation to enjoyment. More especially, he is to know nothing of illness, old age, and death, which might open his eyes to the misery and unreality of life. After a time, however, the prince receives permission to drive out ; and then follow the three drives so famous in Bud dhist history." Without following out the parallel in all its details, it may be added, in brief, that on his first drive, through the Eastern gate, the youthful Buddha is met by a decrepit old man, and turns back. On his second drive, through the Southern gate, he is met by a sick man ; on his third through the Western, by a corpse and on his ; fourth, through the Northern gate, by a religious mendicant, or devotee, whose example he resolves to follow. The towers commemorating these drives are said to have been standing as late as the seventh century. No doubt there are minor discrepancies. Josap hat is described as meeting two men on his first excur sion, one blind, the other maimed (or, as it is in the Latin version, a leper) ; and as not making any third journey. The monk Barlaam is sent, instead, to visit him. Still, the general similarity remains. Each ends by converting his royal father, and each dies a saint. And, if it should come to be regarded as certain, that in this "Profitable History, brought from the interior region of the Ethiopians, called India," we have indeed only another version of the Life of Buddha, it will furnish matter (as Max Miiller points out) for very instructive reflection, that Bar laam and Josaphat should have been canonized both in the Eastern and Western Church.
ST. JOHN OF DAMASCUS. 2I 9 INDEX, A. ABANA, the, 6 Abd al Malek, 19 Abenner, 188 Abgar, 53 ^Ethiopia, 187 Air, 176 Algebra, 27 n., 167 Anastasius, 58, 60 Annunciation, sermon on the, 125 Aquinas, St. Thomas, indebted to John of Damascus, 70, 88 Arabians, the, services of, to learning, 67, 166, 184 n. ; early religion of, 91 Aristotle, treatises of, 67, 210; translations of, 68, 169 ; philosophy of, 167, 169 ; the De Galoot, 170, 183 Assumption, meaning of the term, I3on. ; story of the, 131 ; sermons on the, 129 Astrology, 174 B. BAGDAD, 67, 184 Bagradas, the, 179 Barada, the, 6 Barbara, St., 199, 204 Barlaam, the monk, 192 Barlaam and Josaphat, the, 185, 217 Basil, St., 183; quoted, 163 Bible, the, books of, 85, 213 ; authorised version of, 134, 161 n. ; knowledge of, 157 ; study of, 1 80, 213 ; com mentaries on, 1 6 1, 165 Bourgade, Abbe 1 de, 100 Brompton, John of, 70 Buddha, Life of, 191 n., 217 Bungus, Petrus, 108 CANON, 145 Capita Philosophica^ the, 66 Chabatha, the, 96 Chalcedon, Council of, 38 Chaucer, 167, 173, 182 n., 184 n. Chrysorroas, the, 135 Chrysostom, St. John, sermon of (?), 119; panegyric on, 135; life of, 137; quoted, 162, 164; opinions of, 171 Church, the Greek, state of, 37, 44; tenets of, 75 n., 122 n., 186 ; rites of, 80 n. Colet, Dean, 79, 86 n., H5n. Communion, interruption of between East and West, 44, Constantine Copronymus, 59, 61
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" On THE "FONS SCIENTLE.&
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THE "FONS SCIENTLE." 73 (
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" He " " SERMONS. 11
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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SERMONS. 125 divine hands, stretche
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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" " " ST. JOHN OF DA
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HYMNS. 143 When more strictly metri
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>r the cxixth Psalm be taken
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" " 1 As HYMNS. 147 and h
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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