st. john of damascus (676-749 - Cristo Raul

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216 ST. JOHN OF DAMASCUS. Doctor of Christian art. But while some may be found to doubt the beneficial nature of his work in one or more of these departments, though none would dispute his distinction in them, in one con clusion all must agree. There can be no greater glory to a Christian poet than to have furnished the words in which the devotion of a Church finds utter ance. That in his strains, more than in any other, the triumphant joy of Easter, and the solemn fare wells of the graveside, should alike find expression, is surely one of the highest tributes that can be paid him. And this tribute, this high prerogative, has been for ages awarded to John of Damascus by the Eastern Church.
" " " APPENDIX, P. IQI. THE STORIES OF JOSAPHAT AND BUDDHA. THE points of resemblance between the Barlaam and fosaphat and the Lalita Vistara, or legendary Life of Buddha, are so interesting as to deserve more than a passing allusion in a note. Attention was called to the subject by Professor Max Miiller, in a Lecture on the Migration of Fables delivered at the Royal Institution, June 3rd, 1870, and afterwards published in the Contemporary Review for the fol lowing July. It had been before remarked upon, as Max Miiller observes, by M. Laboolaye (in the Debats, 1859), by Dr. F. Liebrecht (in the Jahrbuch fiir romanische und englische Literattir, Berlin, 1860), and by Mr. Beal (in his translation of the Travels of Fa Hian, 1869). It is also discussed by Dr. Langen, in \usjohannes von Damascus, 1879, p. 251. The similarity of the stories is especially seen in the accounts of the bringing up of the young princes, and, above all, in what befel each of them during his excursions from the palace where he had been con fined. After reading what has been stated above (p. 191), in the abstract given from John of Damascus, let any one turn to the companion picture, and he will see what a resemblance there is between them. In the Lalita Vistara" says Professor Max Miiller, " the Life, though no doubt the legendary Life, of Buddha, the father of Buddha is a king. When his son is born, the Brahman Asita predicts that he will rise to great glory, and become either a powerful
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" " " Of " &quo
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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1 " " " " &quot
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" " " " "
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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" " " Of SERMONS. 12
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SERMONS. 125 divine hands, stretche
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" " SERMONS. 127 hands, i
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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" " " ST. JOHN OF DA
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HYMNS. 143 When more strictly metri
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>r the cxixth Psalm be taken
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" " 1 As HYMNS. 147 and h
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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Page 179 and 180: " ON NATURAL SCIENCE. 167 of o
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