st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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DOUBTFUL WRITINGS. 197<br />
has an alien look about it 1 the reader may not<br />
grudge the space devoted to what mu<strong>st</strong> have been<br />
read with eager intere<strong>st</strong> (and, we need not scruple to<br />
say, with pr<strong>of</strong>it) by many a lonely recluse.<br />
(2.)<br />
If in the foregoing pr<strong>of</strong>itable there<br />
hi<strong>st</strong>ory"<br />
was matter for doubt as to the authorship, or the<br />
actual occurrence <strong>of</strong> the events related, there was yet<br />
nothing which absolutely exceeded the bounds <strong>of</strong><br />
probability. The second piece which I have chosen<br />
as a specimen <strong>of</strong> the writings whose genuineness is<br />
doubtful<br />
the<br />
Panegyric<br />
on St. Barbara" is <strong>of</strong> a<br />
very different description. The enormes fabulcz that<br />
it contains would tax a credulity the mo<strong>st</strong> un<br />
bounded. At the same time, though<br />
I should be<br />
glad to believe that John <strong>of</strong> Damascus had no hand<br />
in it,<br />
and though<br />
it<br />
may read in some respects like a<br />
di<strong>st</strong>orted imitation <strong>of</strong> Barlaam and Joasaph,"<br />
it did<br />
not seem right to leave it out <strong>of</strong> sight. Lequien had<br />
so little doubt <strong>of</strong> its<br />
being a genuine work <strong>of</strong> our<br />
author s,<br />
that in the short preface with which he<br />
introduces it, he says that absolutely nothing can<br />
be discovered in the treatise, at variance with the<br />
diction, <strong>st</strong>yle,<br />
and manner <strong>of</strong> John <strong>of</strong> Damascus.<br />
And a later writer,<br />
2<br />
not likely to be uncritical, is<br />
disposed to admit that the panegyric was really<br />
delivered by him. The preliminary section is cer-<br />
1<br />
Such expressions as v\v yiyvdJaicwv for tyiyvaxr/cf, cicwice for<br />
twKf, and the like, <strong>st</strong>rike one as unfamiliar. On the other<br />
hand some passages, such as the prayer <strong>of</strong> Joasaph, for example,<br />
(p. 1141), are not unworthy <strong>of</strong> the John surnamed Chrysorroas.<br />
3<br />
:<br />
Langen "Johannes von Damaskus, p. 238.