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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

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&quot;<br />

DOUBTFUL WRITINGS. 197<br />

has an alien look about it 1 the reader may not<br />

grudge the space devoted to what mu<strong>st</strong> have been<br />

read with eager intere<strong>st</strong> (and, we need not scruple to<br />

say, with pr<strong>of</strong>it) by many a lonely recluse.<br />

(2.)<br />

If in the foregoing pr<strong>of</strong>itable there<br />

hi<strong>st</strong>ory&quot;<br />

was matter for doubt as to the authorship, or the<br />

actual occurrence <strong>of</strong> the events related, there was yet<br />

nothing which absolutely exceeded the bounds <strong>of</strong><br />

probability. The second piece which I have chosen<br />

as a specimen <strong>of</strong> the writings whose genuineness is<br />

doubtful<br />

the<br />

Panegyric<br />

on St. Barbara&quot; is <strong>of</strong> a<br />

very different description. The enormes fabulcz that<br />

it contains would tax a credulity the mo<strong>st</strong> un<br />

bounded. At the same time, though<br />

I should be<br />

glad to believe that John <strong>of</strong> Damascus had no hand<br />

in it,<br />

and though<br />

it<br />

may read in some respects like a<br />

di<strong>st</strong>orted imitation <strong>of</strong> Barlaam and Joasaph,&quot;<br />

it did<br />

not seem right to leave it out <strong>of</strong> sight. Lequien had<br />

so little doubt <strong>of</strong> its<br />

being a genuine work <strong>of</strong> our<br />

author s,<br />

that in the short preface with which he<br />

introduces it, he says that absolutely nothing can<br />

be discovered in the treatise, at variance with the<br />

diction, <strong>st</strong>yle,<br />

and manner <strong>of</strong> John <strong>of</strong> Damascus.<br />

And a later writer,<br />

2<br />

not likely to be uncritical, is<br />

disposed to admit that the panegyric was really<br />

delivered by him. The preliminary section is cer-<br />

1<br />

Such expressions as v\v yiyvdJaicwv for tyiyvaxr/cf, cicwice for<br />

twKf, and the like, <strong>st</strong>rike one as unfamiliar. On the other<br />

hand some passages, such as the prayer <strong>of</strong> Joasaph, for example,<br />

(p. 1141), are not unworthy <strong>of</strong> the John surnamed Chrysorroas.<br />

3<br />

:<br />

Langen &quot;Johannes von Damaskus, p. 238.

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