st. john of damascus (676-749 - Cristo Raul

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" 1 92 ST. JOHN OF DAMASCUS. Now it happened that in the solitudes of Senaar was a monk named Barlaam. There was revealed to him in a dream the state of mind in which the young prince was, and he was commissioned to repair to him. Accordingly, laying aside his monk s dress and assuming the garb of a merchant, he went on board ship l and came to the kingdom of the Indians." There, watching his opportunity, he accosted the same attendant in whom the prince had before con fided, and professed to have a precious stone of exceeding value the of "pearl great price" of the merchant in the parable which he would give to the prince if allowed to come into his presence. After some parley he was admitted and joyfully received by Joasaph, who divined the errand on which he was come. The monk, to confirm him in this mood, related the following parable : There was once a great and renowned king, who, when riding abroad in his golden chariot, attended by a gorgeous retinue, came upon two men in squalid attire. Their wan faces and emaciated frames attracted his attention. When he learnt that it was in the austerities of a life devoted to God that they had become thus wasted away, he leapt down from his chariot, and flinging himself on the ground at their feet, did obeisance to them and then saluted them most lovingly. The proud courtiers, offended at the sight of the royal diadem thus trailing in the dust, as they regarded it, This, it will be noticed, does not accord with the sugges 1 tion made above, that Senaar might be the country still so called; if at least, this "kingdom of the Indians" is to be sought in the interior of Africa.
" DOUBTFUL WRITINGS. IQ ^ but not daring to let their murmurs be openly heard by the king, applied to his brother and urged him to expostulate with their sovereign. The king s brother did so, and the king answered him ; but what the meaning of that answer was could not be understood t when evening was come the meaning of the answer seemed to be made but too plain. Uwas the custom of that country, when any man was sentenced death, for a messenger to be sent to blow a certain trumpet before his door, thence called the trumpet of leath. When the fatal sound was heard, the inmates :new what was meant, and the victim hastened to make his last preparation. On this night therefore the king sent a messenger to blow the trumpet before he door of his brother. He, pale and terrified thought that his hour was come, and at early morn hastened, with wife and children clad in mourning to sue for mercy at the hands of the king. The king set him free from his alarm, and reader him hf meaning of this riddle. If he, foolish suppliant, thus dreaded the messenger of an earthly king, one but ttle .higher m rank and honour than himself, how could he blame his brother for attending with awful reverence to any message that came to him from the sth humn ngS eVen th Ugh br Ught b * env y s " "* *"** th Se * Wh m he had take offence ? Such was the parable by which Barlaam encouraged and rewarded the condescension of the young prince e lhrsSemal e C 0nVerSati0n f ** "nd " Ltr!!ction related,-* must be admitted, M almrctln^nable o
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" " " Of " &quo
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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1 " " " " &quot
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" " " " "
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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" " " Of SERMONS. 12
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SERMONS. 125 divine hands, stretche
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" " SERMONS. 127 hands, i
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
Page 159 and 160: " " 1 As HYMNS. 147 and h
Page 161 and 162: " HYMNS. 149 called, as being
Page 163 and 164: " who HYMNS. To man she turns,
Page 165 and 166: HYMNS. 153 But she her Saviour soug
Page 167 and 168: <ie cette HYMNS. hymn-writer
Page 169 and 170: " COMMENTARIES ON HOLY SCRIPTU
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Page 173 and 174: " COMMENTARIES ON HOLY SCRIPTU
Page 175 and 176: than grayness of hair in forming an
Page 177 and 178: COMMENTARIES ON HOLY SCRIPTURE. 165
Page 179 and 180: " ON NATURAL SCIENCE. 167 of o
Page 181 and 182: " " secular literature. O
Page 183 and 184: Cifilo," Lib. ii., c . iv. Ari
Page 185 and 186: " ON NATURAL SCIENCE. 173 Moon
Page 187 and 188: "Ce que les Arabes aclopterent
Page 189 and 190: to the Canobic mouth of the Nile, i
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Page 211 and 212: " DOUBTFUL WRITINGS. 199 would
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Page 217 and 218: " CONCLUSION. instances, we re
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Page 229 and 230: " " " APPENDIX, P. I
Page 231 and 232: ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
Page 233 and 234: 85, Hymns, meaning of the term, 141
Page 235: INDEX. 22 3 T. TABOR, mount, 104 Te
Page 238 and 239: si PUBLICATIONS OF THE SOCIETY NON-
Page 240: PUBLICATIONS OF THE SOCIETY. CONVER
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