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st. john of damascus (676-749 - Cristo Raul

st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

ON NATURAL SCIENCE. 183<br />

from it. The description is not, apparently, taken<br />

from Ari<strong>st</strong>otle s Hi<strong>st</strong>oria Animalium ; for while in<br />

that work the skull <strong>of</strong> the male is said to have three<br />

sutures, and <strong>of</strong> the female one, cases being also<br />

known in which no suture at all was perceptible, here<br />

the author makes five to be the regular number, and<br />

a skull with one suture to be something extraordinary.<br />

He assigns also three membranes as coverings to the<br />

brain, in<strong>st</strong>ead <strong>of</strong> the two, the dura mater and pia<br />

mater, usually given. The brain is<br />

la<strong>st</strong>ly, in his<br />

e<strong>st</strong>eem, the abode <strong>of</strong> life itself, and the depth pro<br />

found <strong>of</strong> thoughts.&quot;<br />

It is obvious, from this short analysis <strong>of</strong> what<br />

Damascenus has left on subjects connected with<br />

physical science, that it would be out <strong>of</strong> place to<br />

expect from him anything <strong>of</strong> the nature <strong>of</strong> true<br />

scientific enquiry. In this, as in other and more<br />

important sections <strong>of</strong> his writings, he does not pr<strong>of</strong>ess<br />

to be a discoverer, but only a collector and preserver<br />

<strong>of</strong> the knowledge gained by others. He performs<br />

individually, as has been remarked, somewhat <strong>of</strong> the<br />

same <strong>of</strong>fice that his native country has done on a<br />

wider scale he has been a transmitter. And hence<br />

it is <strong>of</strong> the less importance to ascertain the authors<br />

from whom he gathered his information. There are<br />

a few indications which seem to show that he may<br />

have met with Ari<strong>st</strong>otle s treatise De ccelo. He may<br />

also have seen some portions <strong>of</strong> the Megale Syntaxis<br />

<strong>of</strong> Ptolemy, better known afterwards under its Arabic<br />

title <strong>of</strong> Almage<strong>st</strong>. But he may also have had no<br />

more original authorities than Nemesius and Basil.<br />

The Heptaemeron <strong>of</strong> the latter he undoubtedly had

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