st. john of damascus (676-749 - Cristo Raul

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" 174 ST. JOHN OF DAMASCUS. tinctured with astrology. At the same time, while thus noting the influence of the seasons, real or imaginary, on the bodily temperament, Damascenus enters a strong protest against attributing to the stars any influence on the human will or actions. His words on this subject deserve quoting. The Gentiles say that all our affairs are ordered by the rising and setting and conjunction of these stars, and of the sun and moon. For such is the subject that astrology treats of. But we assert, that while signs are given by them of rain and fair weather, of cold and heat, of moisture and drought, of winds, and the like, yet of our own actions no signs at all are given. For, since we were formed by our Creator with freedom of will, we are thus masters of our own actions. Now, if it is by the leading of the stars that we do all that we do, then are our actions not voluntary. But what is not voluntary is neither virtue nor vice. And if we are possessed of neither virtue nor vice, we are deserving of neither praise nor punishment, so that God also will be found unjust, in giving blessings to one and afflictions to another. Nay, it will follow that God provides neither guidance nor forethought for his creatures, if all are led and carried along involuntarily Wherefore we affirm that the stars are not the essential causes of anything that comes to pass, either of the birth of what comes into being, or the decay of that which decays but are rather ; signs of showers of rain, and changes of the atmosphere Our habits are among the things in our own control, for they are governed by reason, and follow the turn we give
"Ce que les Arabes aclopterent avec plus d ardeur ce fut ON NATURAL SCIENCE. them."i When we recollect how strong a tendency there was among the followers of Mahomet to astro logical superstition a we shall appreciate more fully the courage and wisdom of these words of Damas cenus. The signs of the zodiac are set down in order, with the day of the year in which the sun enters each - and after some remarks, in a moralising rather than i a scientific vein, on the borrowed light of the moon, the author proceeds to state the causes of an dipse. An eclipse of the sun is due to the inter vention of the moon between it and the earth; and though the sun be much the larger body of the two yet we ought not to wonder that its disc can be hidden from us by the moon, when we reflect how small an object-a little cloud, a hillock, a hotisewall_can conceal it from our sight. An eclipse of the moon takes place only when it is fifteen days old or at full, and is due to the shadow of the earth falling upon it, when that body is between it and the sun. The lengths of the solar and lunar years are next compared. Mixed up with this matter of simple Amputation is a remark reminding us how far removed we are from modern mathematics in the 1 2 Migne s ed. i., p. 893. 1 astrology judiciaire. Cette erreur est naturalise dans 1 Asie mendionale, ou un climat brulant allume 1 imagination, ou les dears excites demandent des esperances, et oh 1 homme foible plus qua.lleurs, croit plus aisement ce qu il souhaite." iiailly, ubi. sup. p. 227
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" " " Of " &quo
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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1 " " " " &quot
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" De " THE FONS SCIENTLE.
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" De De " THE FONS SCIENT
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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Page 143 and 144: " 1 The translation which foll
Page 145 and 146: " " SERMONS. 133 the kind
Page 147 and 148: " SERMONS. 135 eye might fail
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
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Page 163 and 164: " who HYMNS. To man she turns,
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Page 167 and 168: <ie cette HYMNS. hymn-writer
Page 169 and 170: " COMMENTARIES ON HOLY SCRIPTU
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Page 179 and 180: " ON NATURAL SCIENCE. 167 of o
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Page 233 and 234: 85, Hymns, meaning of the term, 141
Page 235: INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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