st. john of damascus (676-749 - Cristo Raul

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" " 1 62 ST. JOHN OF DAMASCUS. St. Matth. v., ii. Blessed are ye when men shall revile you and persecute you, &>c. Heb. xi., 13. These all died in faith, not having received the promises, &c. (And thirty-three other passages from Scripture). St. Gregory Nazianzen. This, I say, is the best of bargains, to purchase the kingdom of heaven for a few drops of blood, and in return for temporal advan tages to receive an eternity of glory." St. Chrysostom. The wonder-workers of Christ are not men who run on a slender cord, or who throw somersaults over naked swords, avoiding wounds by their dexterity. What they run along with unfaltering step, is not a rope, but the narrow and precipitous pathway of righteousness. The points of tyrants swords they blunt by their own eagerness for receiving wounds. They count it not a mark of skill to avoid suffering, but study how to conquer in suffering." ON A GOOD KING. Numb, xxiv., 7. His kingdom shall be exalted, Prov. xiv., 28. In the multitude of people is the king s honour. (And twenty-five other passages. St. Gregory Nazianzen. reverence "Kings, your purple. For the Word of God will give laws even to the law-givers. Recognise what has been entrusted be a fruitful vine, our version has their soul shall be as a -watered garden. The whole string of texts could not be quoted, owing to this circumstance, without frequent explana tions.
than grayness of hair in forming an old man." " A COMMENTARIES ON HOLY SCIUPTURE. ^3 to you and what is the great mystery you betoken. The whole world is put into your hands, ruled over by a htt e d.adem and a few rags. What is ne above! ^ ?ods? beneath fS y UrS also- Bec gods, then, he n ,f f I T may utter a bold expression, to beneath those you. The king s heart is in tke Lod.. han so doftl J lt 1S wntten) and SQ we ye couriers also, who are about the palace and the throne, be not over-elated with you r ON OLD MEN, AND THE HONOUR DUE TO THEM W k 32 T/> " skalt JT rise ~, up *< , and honour the face of the old man i ^>y ~ The beauty f d "en ,s the gray Eccles. xxv., 6,-Sfuch experience is the crown of old men, and the fear of God is their glory. St. (And ten other passages.) Basil.-" Maturity of judgment has more to do len^h m old not his ength of years, but by a praiseworthy and e with 7 V , SPCnt a 10ng Priod in this ol ife, Without goodness, they should rather be called Srth r n r r havin been trained - - S the hoary head. Old age is a haven with no M 2
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" " " Of " &quo
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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1 " " " " &quot
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" " " " "
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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Page 137 and 138: SERMONS. 125 divine hands, stretche
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Page 141 and 142: SERMONS. 129 The first of these exi
Page 143 and 144: " 1 The translation which foll
Page 145 and 146: " " SERMONS. 133 the kind
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
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Page 161 and 162: " HYMNS. 149 called, as being
Page 163 and 164: " who HYMNS. To man she turns,
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Page 167 and 168: <ie cette HYMNS. hymn-writer
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Page 179 and 180: " ON NATURAL SCIENCE. 167 of o
Page 181 and 182: " " secular literature. O
Page 183 and 184: Cifilo," Lib. ii., c . iv. Ari
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Page 201 and 202: " .s~ DOUBTFUL WRITINGS. S&quo
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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