st. john of damascus (676-749 - Cristo Raul

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" " 158 ST. JOHN OF DAMASCUS. Cologne edition of his writings, sixty-four consist entirely of biblical commentary, embracing illustra tions of almost every portion of the inspired volume." 1 Such was what one single scholar was doing in our own land in the early part of the eighth century. We have now to see how far St. John of Damascus was a fellow-labourer in the same field. The first of the three works referred to at the beginning of this chapter, and which, for shortness, be termed Loci Selecti," consists of a may selection of passages, chiefly from the Homilies of Chrysostom, appended as a running commentary to the text of St. Paul s Epistles. According to the exact title given by the author himself, Selections taken from the Catholic interpretation of John Chry sostom," it would seem as if he had begun by drawing his expositions entirely from the writings of that father. And, in fact, on the Epistles to the Romans and Corinthians, the commentary is in the main from his homilies. But on others especially those to the Ephesians, Philippians, Colossians and Thessalonians it is not from Chrysostom but from Theodoret and Cyril of Alexandria, that the substance of the annota tions is derived. 2 From the great brevity of the 1 L. A. Buckingham: "The Bible in the Middle Ages" 1853), p. 29. A list of Beda s commentaries is given by Proessor ( Stubbs in his article under that name in the "Dictionary of Christian Biography." 2 This is pointed out by Lequien, who also observes that here are passages in the notes which appear to be written, if not by Damascene himself, at any rate by some one who lived after the rise of Nestorianism ; terms peculiar to that heresy being used, as in the comment on Col. ii. 9.
" S br " " " COMMENTARIES ON HOLY SCRIPTURE. jjg comments on some passages, in the later Epistles more particularly, it would almost seem as if in he ongmal manuscript of Damascene, they had teen Tex a d ^ T rgin f S me C dex PP1 text, and had been afterwards arranged by some ater transcriber, in the order which niw posseTs In ts present form, it exhibits the entire " oft a few wod words only, int sometimes of several verses together, according to the frequency of the co ments following. These latter are printed aferTe detached portion of the text in each case As the commentary is professedly not Damascene that of himself, and his chief or only task been that has of selecting from the writings of would others 1 serve no purpose to give any e next two treatises, "Sacra Parallela" (for may p r ope rl y class both under (^ we intU ma ^"^^ f^but a e s " the mam "? only comp.lations. Like many other compilatu, ns, meant rather to be than practically usefu to reflect credit on the author^ these before appear to have been so altered and added to that i "" "* HneS f man shin the^^ Th
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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" " " " THE ICO
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" " " Of " &quo
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" THE ICONOCLASTIC CONTROVERSY
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" THE ICONOCLASTIC CONTROVERSY
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1 " " " " &quot
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" " " " "
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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Page 121 and 122: " a mountain being the chosen
Page 123 and 124: " " SERMONS. 1 1 1 lutely
Page 125 and 126: " SERMONS. j j 3 Damascenus ta
Page 127 and 128: " He " " SERMONS. 11
Page 129 and 130: " Come " " SERMONS.
Page 131 and 132: " A " SERMONS. 119 susten
Page 133 and 134: " " SERMONS. 121 thee out
Page 135 and 136: " " " Of SERMONS. 12
Page 137 and 138: SERMONS. 125 divine hands, stretche
Page 139 and 140: " " SERMONS. 127 hands, i
Page 141 and 142: SERMONS. 129 The first of these exi
Page 143 and 144: " 1 The translation which foll
Page 145 and 146: " " SERMONS. 133 the kind
Page 147 and 148: " SERMONS. 135 eye might fail
Page 149 and 150: " SERMONS. 137 light, and has
Page 151 and 152: " " " " SERMONS
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
Page 159 and 160: " " 1 As HYMNS. 147 and h
Page 161 and 162: " HYMNS. 149 called, as being
Page 163 and 164: " who HYMNS. To man she turns,
Page 165 and 166: HYMNS. 153 But she her Saviour soug
Page 167 and 168: <ie cette HYMNS. hymn-writer
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Page 175 and 176: than grayness of hair in forming an
Page 177 and 178: COMMENTARIES ON HOLY SCRIPTURE. 165
Page 179 and 180: " ON NATURAL SCIENCE. 167 of o
Page 181 and 182: " " secular literature. O
Page 183 and 184: Cifilo," Lib. ii., c . iv. Ari
Page 185 and 186: " ON NATURAL SCIENCE. 173 Moon
Page 187 and 188: "Ce que les Arabes aclopterent
Page 189 and 190: to the Canobic mouth of the Nile, i
Page 191 and 192: " ON NATURAL SCIENCE. 179 some
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Page 195 and 196: " ON NATURAL SCIENCE. 183 from
Page 197 and 198: " " ST. JOHN OF DAMASCUS.
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Page 201 and 202: " .s~ DOUBTFUL WRITINGS. S&quo
Page 203 and 204: 1 For the striking resemblance betw
Page 205 and 206: " DOUBTFUL WRITINGS. IQ ^ but
Page 207 and 208: DOUBTFUL WRITINGS. 195 from thee, a
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Page 211 and 212: " DOUBTFUL WRITINGS. 199 would
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Page 215 and 216: ST. JOHN OF DAMASCUS. 20 3 CHAPTER
Page 217 and 218: " CONCLUSION. instances, we re
Page 219 and 220: " CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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