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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

SERMONS. 137<br />

light, and has darkness for the guide<br />

<strong>of</strong> his vision<br />

(c. iv.)-<br />

The more <strong>st</strong>rictly biographical part <strong>of</strong> the discourse<br />

begins at c. viii., and this chapter may serve as a<br />

specimen <strong>of</strong> Damascene s <strong>st</strong>yle in handling what<br />

need be no more than simple narrative. In a<br />

plain English version it is not, <strong>of</strong> course, possible<br />

to convey the ornate character <strong>of</strong> the Greek. After<br />

describing Chryso<strong>st</strong>om s self-discipline in early youth,<br />

&quot;<br />

he proceeds ;<br />

He now goes for in<strong>st</strong>ruction to<br />

Meletius, Patriarch <strong>of</strong> the Church at Antioch, a man<br />

adorned with very many divine graces, whose fame<br />

for holy living and teaching was in every one s<br />

mouth. He received him when now about the age<br />

<strong>of</strong> eighteen, and became enamoured <strong>of</strong> the lovely<br />

qualities <strong>of</strong> his heart. Foreseeing with prophetic eye<br />

the youth s future career, he grounded him in the<br />

doctrines <strong>of</strong> religion, and gave a serious tone to his<br />

character and manners, and after tracing in him the<br />

fair outlines <strong>of</strong> truth, thus at length by<br />

the laver <strong>of</strong><br />

regeneration portrayed in him the image <strong>of</strong> Chri<strong>st</strong>,<br />

fairer than the children <strong>of</strong> men, as shining forth with<br />

the beauty <strong>of</strong> the Godhead. He was about thirty<br />

years <strong>of</strong> age, and thus arrived at the perfection both<br />

<strong>of</strong> his bodily and spiritual <strong>st</strong>ature, when, after being<br />

promoted to the rank <strong>of</strong> reader and teacher <strong>of</strong> the<br />

divine oracles, under the impulse <strong>of</strong> heavenly love he<br />

removed his dwelling to the desert. He sought to<br />

wither up the ever-swelling, ever-fermenting lu<strong>st</strong>s <strong>of</strong><br />

the flesh, that the higher nature might not be<br />

enslaved by the lower. For these do both lu<strong>st</strong>, the<br />

one again<strong>st</strong> the other, and the decay <strong>of</strong> the bodily

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