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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

&quot;<br />

SERMONS. 121<br />

thee out, do bring thee in ;<br />

even I, that shut the gates<br />

<strong>of</strong> paradise and barred them with a flaming sword.<br />

If I bring thee not in, the gates remain shut. Come<br />

hither to me, robber, that ha<strong>st</strong> robbed the devil, and<br />

gained the crown <strong>of</strong> victory over him. For when<br />

thou sawe<strong>st</strong> me as man, thou did<strong>st</strong> worship me as<br />

God. Thine old weapons thou ha<strong>st</strong> flung away, but<br />

ha<strong>st</strong> taken the shield <strong>of</strong> faith.&quot;<br />

The fourth sermon, on Holy Saturday, or Ea<strong>st</strong>er<br />

Eve, is the longe<strong>st</strong> <strong>of</strong> all, and is an important, though<br />

somewhat tedious one. About its<br />

genuineness, as<br />

Langen admits, there can be no doubt. Beginning<br />

with the que<strong>st</strong>ion <strong>of</strong> the Psalmi<strong>st</strong>, Who can utter the<br />

mighty acts <strong>of</strong> the Lord ? who can show forth all His<br />

praise ? the preacher replies that none can fully do<br />

so, though he should speak with the tongues <strong>of</strong><br />

angels and <strong>of</strong> men. Such my<strong>st</strong>eries <strong>of</strong> divine love<br />

can only be accepted by faith ;<br />

and to approach them<br />

becomingly, we need that purity <strong>of</strong> mind which the<br />

love and dread <strong>of</strong> God alone can give. This was<br />

symbolised by the putting <strong>of</strong>f his sandals by Moses,<br />

a figure <strong>of</strong> the laying aside all dead and grovelling<br />

thoughts. Let us then, my brethren,&quot; he proceeds,<br />

ourselves from every earthly imagination, and<br />

&quot;purify<br />

from all the di<strong>st</strong>urbance and confusion <strong>of</strong> life, that<br />

we may receive with unclouded vision the radiant<br />

splendours <strong>of</strong> the divine word, and have our souls<br />

nourished with the spiritual bread which is angels<br />

food ;<br />

and passing within the veil may learn clearly<br />

the divine passion <strong>of</strong> the passionless, even the salva<br />

tion <strong>of</strong> the world<br />

(c. After a i.). prayer for himself

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