st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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"<br />
Even<br />
"<br />
"<br />
110 ST. JOHN OF DAMASCUS.<br />
Chri<strong>st</strong>. For light was in exi<strong>st</strong>ence before the sun.<br />
so Chri<strong>st</strong>, being Light <strong>of</strong> light, eternal and<br />
unapproachable, came to dwell in a temporal and<br />
created body, and is thus one Sun <strong>of</strong> Righteousness,<br />
one Chri<strong>st</strong>, revealed to us in two undivided natures<br />
(c. xiii.).<br />
In describing the benefits that the chosen<br />
apo<strong>st</strong>les would gain, by the sight <strong>of</strong> their predecessors<br />
in God s service, Moses and Elias, thus glorified, the<br />
preacher allows himself to be carried away for a<br />
moment from the patient task <strong>of</strong> the expositor<br />
: It<br />
was meet that they should see this glory and <strong>st</strong>ate <strong>of</strong><br />
freedom <strong>of</strong> their own fellow-servants and mini<strong>st</strong>ers <strong>of</strong><br />
God ;<br />
and having seen it, be amazed at the loving<br />
condescension <strong>of</strong> their Ma<strong>st</strong>er, and be more filled<br />
with zeal, and become nerved for the conte<strong>st</strong>. For<br />
he who has seen what are to be the fruits <strong>of</strong> his<br />
labours, will mo<strong>st</strong> readily<br />
venture on the conflict.<br />
The desire <strong>of</strong> gain can tempt men to be unsparing <strong>of</strong><br />
their bodies. For soldiers, and athletes, and husband<br />
men, and merchants, betake themselves cheerfully to<br />
their labours, risking the ocean billow, and heeding<br />
not wild bea<strong>st</strong>s or robbers, that they may obtain the<br />
longed-for reward and the more<br />
;<br />
they see those who<br />
have toiled before them enjoying their gains, the more<br />
are they spurred on to endure hardships. Even so will<br />
the spiritual men-at-arms, and athletes, and husband<br />
men, and merchants <strong>of</strong> the Lord, who covet not<br />
earthly gains, nor aspire after fleeting honours, when<br />
with their own eyes they behold what they have <strong>st</strong>ored<br />
up in expectation, and see those who have toiled<br />
before them realising the delights <strong>of</strong> the good things<br />
they had hoped for, gird themselves up more reso-