st. john of damascus (676-749 - Cristo Raul

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" " " " ICO ST. JOHN OF DAMASCUS. The author, the Abbe Bourgade, assures us that this was the very answer he had from two Mahometans of Algiers, to whom he had given the same explanation, while they were one day dis cussing religious topics on board the Josephine, in 1846. To the ardent, but ill-informed mind of Mahomet, the nature of the first impressions he received from Christianity was a matter of the utmost importance. The apparently idolatrous character of Christian worship in his day was one grievous stumbling-block the apparent obscuration of the ; unity of the Godhead was another. Believe, there fore, in God and His are his words towards apostles," the end of the 4th Sura, and say not there are three Gods. Forbear this ; it will be better for you. God is but one God. 7 It appears probable," says Sir William Muir, 1 "that the creed of the Christians of his day was understood by Mahomet to be, that Mary was one of the persons in the Trinity. This probably arose from the worship paid to the Virgin by the Eastern Churches, and from the statements of Mahomet s Jewish followers themselves imperfectly acquainted with Christianity. Had the true doctrine," he adds, "regarding the Virgin Mary been rightly placed before Mahomet, together with that of the spiritual and eternal generation of the Son of God, and shown to be necessarily deducible from the legitimate con struction of the Scriptures acknowledged by him to he inspired, could he have refused to approve those doctrines ? 1 "The Koran," 1878, p. 179.
ON THE MAHOMETAN CONTROVERSY. IOI It raises, indeed, many sorrowful reflections, to think how greatly the history of the world might have been changed, had the Christian faith been pre sented to the mind of the Arabian enthusiast in a purer form. But, at any rate, the fact of there being such weak points must not be forgotten, and must be taken count of as we try to estimate the strength of the position taken up by John of Damascus.
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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Page 61 and 62: THE GREEK CHURCH IN THE EIGHTH CENT
Page 63 and 64: ST. JOHN OF DAMASCUS. 51 CHAPTER VI
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Page 69 and 70: " THE ICONOCLASTIC CONTROVERSY
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Page 75 and 76: THE ICONOCLASTIC CONTROVERSY. 63 in
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Page 79 and 80: " On THE "FONS SCIENTLE.&
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Page 105 and 106: " God " ON THE MAHOMETAN
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Page 115 and 116: " one " " SERMONS. 1
Page 117 and 118: SERMONS. IO5 us hold high festival
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Page 121 and 122: " a mountain being the chosen
Page 123 and 124: " " SERMONS. 1 1 1 lutely
Page 125 and 126: " SERMONS. j j 3 Damascenus ta
Page 127 and 128: " He " " SERMONS. 11
Page 129 and 130: " Come " " SERMONS.
Page 131 and 132: " A " SERMONS. 119 susten
Page 133 and 134: " " SERMONS. 121 thee out
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Page 137 and 138: SERMONS. 125 divine hands, stretche
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Page 141 and 142: SERMONS. 129 The first of these exi
Page 143 and 144: " 1 The translation which foll
Page 145 and 146: " " SERMONS. 133 the kind
Page 147 and 148: " SERMONS. 135 eye might fail
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Page 151 and 152: " " " " SERMONS
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
Page 159 and 160: " " 1 As HYMNS. 147 and h
Page 161 and 162: " HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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" ON NATURAL SCIENCE. 167 of o
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" " secular literature. O
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Cifilo," Lib. ii., c . iv. Ari
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" ON NATURAL SCIENCE. 173 Moon
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"Ce que les Arabes aclopterent
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to the Canobic mouth of the Nile, i
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" ON NATURAL SCIENCE. 179 some
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" " " ON NATURAL SCI
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" ON NATURAL SCIENCE. 183 from
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" " ST. JOHN OF DAMASCUS.
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" " " What " &q
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" .s~ DOUBTFUL WRITINGS. S&quo
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1 For the striking resemblance betw
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" DOUBTFUL WRITINGS. IQ ^ but
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DOUBTFUL WRITINGS. 195 from thee, a
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" " " " "
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" DOUBTFUL WRITINGS. 199 would
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" " " DOUBTFUL WRITI
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ST. JOHN OF DAMASCUS. 20 3 CHAPTER
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" CONCLUSION. instances, we re
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" CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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st. john of damascus (676-749 - Cristo Raul

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