st. john of damascus (676-749 - Cristo Raul

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" 98 ST. JOHN OF DAMASCUS. John of Damascus, or one of his disciples, might have argued with a Mahometan of his time. It should be stated that, while the substance of the various argu ments is given above, an effort has been made to string them together more connectedly, and to soften off abrupt transitions. The latter part of the section in the "De Hseresibus Liber" consists of an invective the immoral conduct of Mahomet himself, in against the marriages he contracted, and the precepts in the Koran by which he strove to screen his own delin quencies while permitting indulgences to others. The special reference is to the subject-matter of the 4th Sura, and to the story of Zeid s wife, alluded to in Sura xxxiii. The monstrous legends also found in the Koran, or in the writings of its expounders, are held up to ridicule such as that of the she-camel, ; spoken of in the yth Sura, which drank up whole rivers, and could satisfy a whole tribe with its milk. In this instance, perhaps, the commentators have more to answer for than the Koran itself. The least satisfactory feature, as some may think, in the aspect of religious controversy here presented to us, is the playing on words for it scarcely deserves to be called by any better name. It seems a childish dilemma in which to place an opponent, to make him own that, if Christ, the Word of God, were not uncreated, there must have been a time when God was Wordless and Spiritless. We miss, also, what might fairly have been expected from the great champion of image-worship," a of the justification limits within which the Christian might lawfully avail himself of images or symbols, as a help to devotion,
" ON THE MAHOMETAN CONTROVERSY. 99 without being open to the charge of idolatry. In stead of this, he passes at once to the tu qitoque argument of the conduct of Mahometans themselves at the Kaaba. The defect is supplied in a modern discussion, supposed to be held between a Mufti and a Christian 1 priest, which it is interesting to compare with this earlier one. The Mufti has been indignantly repudiating the charge of idolatry brought against his own people, on the ground that they are in the habit of making pros trations before the entrance of their mosques, over which are inscribed certain verses of the Koran. This, he declares, is done, not by way of adoration to the written text, but as a means of elevating the mind of the worshipper to God. Eh, bien! replies the Christian priest, 1 usage que vous faites de ces signes est celui que nous faisons de nos images. Nous n adorons pas les images ; nous nous en servons pour mieux penser aux objets qu elles representent. Les images sont surtout le livre du peuple. Quand quelqu un voit la croix, il se rappelle a 1 instant la vie et la mort de Jesus-Christ, plus vite que toi et que moi, qui lisons TEvangile. MUPHTI. C est ainsi ? PRETRE. Ni plus ni moins. MUPHTI. Je t assure que tu leves un grand scandale k ines yeux. Maintenant, partout ou j irai, je dirai que les Chretiens ne sont pas idolatres. "Soirees de Carthage," par M. 1 Abbe F. Bourgade, 1847. The author of this work, and its sequel, La Clef du Koran, 1852, was almoner of the Chapel of St. Louis at Carthage. H 2
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PICTORIALS IUNIVERSITAS
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ST. JOHN OF DAMASCUS.
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srv. Y J
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VI PREFACE. subject, the form there
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ST, JOHN OF DAMASCUS, CHAPTER I. DA
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" " DAMASCUS. 3 found the
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" The " DAMASCUS. 5 enmit
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DAMASCUS. 7 lose themselves, there
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" " THE MONASTERY OF ST.
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" A " " " THE M
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THE MONASTERY OF ST. SABAS. 13 rush
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" " " THE MAHOMETAN
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" " THE MAHOMETAN RULE IN
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" THE MAHOMETAN RULE IN SYRIA.
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" " " " THE MAH
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ST. JOHN OF DAMASCUS. 23 CHAPTER IV
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" JOHN MANSOUR. 25 And as the
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JOHN MANSOUR. 27 and obtained permi
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JOHN MANSOUR. 29 emperor himself. L
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JOHN MANSOUR. 31 expose the vendor
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" " " JOHN MANSOUR.
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" JOHN MANSOUR. 35 rne with so
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" ST. JOHN OF DAMASCUS. 37 CHA
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1 The THE GREEK CHURCH IN THE EIGHT
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" " THE GREEK CHURCH IN T
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THE GREEK CHURCH IN THE EIGHTH CENT
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THE GREEK CHURCH IN THE EIGHTH CENT
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Page 69 and 70: " THE ICONOCLASTIC CONTROVERSY
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Page 75 and 76: THE ICONOCLASTIC CONTROVERSY. 63 in
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Page 105 and 106: " God " ON THE MAHOMETAN
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Page 115 and 116: " one " " SERMONS. 1
Page 117 and 118: SERMONS. IO5 us hold high festival
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Page 121 and 122: " a mountain being the chosen
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Page 137 and 138: SERMONS. 125 divine hands, stretche
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Page 141 and 142: SERMONS. 129 The first of these exi
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Page 145 and 146: " " SERMONS. 133 the kind
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Page 155 and 156: HYMNS. 143 When more strictly metri
Page 157 and 158: >r the cxixth Psalm be taken
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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" ON NATURAL SCIENCE. 167 of o
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" " secular literature. O
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Cifilo," Lib. ii., c . iv. Ari
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" ON NATURAL SCIENCE. 173 Moon
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"Ce que les Arabes aclopterent
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to the Canobic mouth of the Nile, i
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" ON NATURAL SCIENCE. 179 some
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" " " ON NATURAL SCI
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" ON NATURAL SCIENCE. 183 from
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" " ST. JOHN OF DAMASCUS.
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" " " What " &q
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" .s~ DOUBTFUL WRITINGS. S&quo
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1 For the striking resemblance betw
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" DOUBTFUL WRITINGS. IQ ^ but
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DOUBTFUL WRITINGS. 195 from thee, a
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" " " " "
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" DOUBTFUL WRITINGS. 199 would
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" " " DOUBTFUL WRITI
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ST. JOHN OF DAMASCUS. 20 3 CHAPTER
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" CONCLUSION. instances, we re
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" CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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