st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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"<br />
by<br />
"<br />
94<br />
ST. JOHN OF DAMASCUS.<br />
MAH. God can do as seemeth Him be<strong>st</strong>.<br />
CHR. Undoubtedly he can. But if that is all that<br />
is to be said, tell us at any rate more particularly in<br />
what way your prophet received this communication<br />
from God, in which you say his scriptures were<br />
revealed to him.<br />
MAH. They came down to him while sleep<br />
ing.<br />
CHR. Then, if so, one may fairly quote the old<br />
adage, and call them "<br />
such <strong>st</strong>uff as dreams are made<br />
<strong>of</strong>."<br />
1<br />
MAH. Let us leave the que<strong>st</strong>ion <strong>of</strong> evidence and<br />
come to doctrine. Why do you make a plurality in<br />
the Godhead, and earn your name <strong>of</strong> Het&ri<strong>st</strong>s<br />
Associators<br />
")<br />
(" averring that Chri<strong>st</strong> is the Son <strong>of</strong><br />
God, and is God?<br />
CHR. Because we find it so in the writings <strong>of</strong> the<br />
prophets, which you yourselves pr<strong>of</strong>ess to receive, and<br />
in our own scriptures. Further, you yourselves admit<br />
that God has a Word and a Spirit. Now are these<br />
created or uncreated? external to God, or inherent in<br />
Him?<br />
MAH. Suppose I say, uncreated and inherent ?<br />
CHR. Then you agree with me, for whatever is not<br />
created is God.<br />
MAH. But if I say, created and external ?<br />
1<br />
If the passage is not incomplete as it <strong>st</strong>ands "the say<br />
ing <strong>of</strong> the common proverb is fulfilled respecting him we<br />
mu<strong>st</strong> suppose the proverb to be assumed as too familiarly known<br />
to need quoting. Probably the allusion is to one <strong>of</strong> Lucian s,<br />
"You tell me dreams," given in Erasmus s under<br />
"Adagia"<br />
the heading<br />
Vanitas" (ed. 1629, p. 701).