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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

by<br />

&quot;<br />

94<br />

ST. JOHN OF DAMASCUS.<br />

MAH. God can do as seemeth Him be<strong>st</strong>.<br />

CHR. Undoubtedly he can. But if that is all that<br />

is to be said, tell us at any rate more particularly in<br />

what way your prophet received this communication<br />

from God, in which you say his scriptures were<br />

revealed to him.<br />

MAH. They came down to him while sleep<br />

ing.<br />

CHR. Then, if so, one may fairly quote the old<br />

adage, and call them &quot;<br />

such <strong>st</strong>uff as dreams are made<br />

<strong>of</strong>.&quot;<br />

1<br />

MAH. Let us leave the que<strong>st</strong>ion <strong>of</strong> evidence and<br />

come to doctrine. Why do you make a plurality in<br />

the Godhead, and earn your name <strong>of</strong> Het&ri<strong>st</strong>s<br />

Associators<br />

&quot;)<br />

(&quot; averring that Chri<strong>st</strong> is the Son <strong>of</strong><br />

God, and is God?<br />

CHR. Because we find it so in the writings <strong>of</strong> the<br />

prophets, which you yourselves pr<strong>of</strong>ess to receive, and<br />

in our own scriptures. Further, you yourselves admit<br />

that God has a Word and a Spirit. Now are these<br />

created or uncreated? external to God, or inherent in<br />

Him?<br />

MAH. Suppose I say, uncreated and inherent ?<br />

CHR. Then you agree with me, for whatever is not<br />

created is God.<br />

MAH. But if I say, created and external ?<br />

1<br />

If the passage is not incomplete as it <strong>st</strong>ands &quot;the say<br />

ing <strong>of</strong> the common proverb is fulfilled respecting him we<br />

mu<strong>st</strong> suppose the proverb to be assumed as too familiarly known<br />

to need quoting. Probably the allusion is to one <strong>of</strong> Lucian s,<br />

&quot;You tell me dreams,&quot; given in Erasmus s under<br />

&quot;Adagia&quot;<br />

the heading<br />

Vanitas&quot; (ed. 1629, p. 701).

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