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the attic stelai - The American School of Classical Studies at Athens

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258 W. KENDRICK PRITCHETT<br />

exceptional fe<strong>at</strong>ure is th<strong>at</strong> <strong>the</strong> roasted animals were large and whole.23 This appears<br />

clearly from several passages in A<strong>the</strong>naeus. In IV, 144 a, A<strong>the</strong>naeus cites Herodotos,<br />

I, 133, where <strong>the</strong> l<strong>at</strong>ter speaks <strong>of</strong> <strong>the</strong> poor as setting out small animals, <strong>the</strong> rich large<br />

animals such as a cow, a horse or a camel. Similarly, A<strong>the</strong>naeus IV, 130 e-f. In IV,<br />

148 e, beef ribs are named among <strong>the</strong> foods served by <strong>the</strong> stingy, and in several<br />

passages (I, 25 e; II, 63 d-e; III, 96 b), beef is mentioned along with o<strong>the</strong>r me<strong>at</strong>s<br />

without exceptional comment. It was doubtless true, as Antiphanes, <strong>the</strong> comic poet,<br />

once said,24 th<strong>at</strong> <strong>the</strong> Greeks were leaf-chewing (phyllotroges), and scant <strong>of</strong> table<br />

(mikrotrape2oi), but in comparison with o<strong>the</strong>r me<strong>at</strong>s, beef does not seem to have been<br />

costly. In <strong>the</strong> Edict <strong>of</strong> Diocletian, <strong>the</strong> price <strong>of</strong> beef per pound is less than those for<br />

pork or lamb and <strong>the</strong> same as th<strong>at</strong> for go<strong>at</strong>.25<br />

2. ac'f (VI, 73). Go<strong>at</strong>. References to <strong>the</strong> ubiquitous go<strong>at</strong> are surprisingly few<br />

in an economic context, but it is hard to believe th<strong>at</strong> go<strong>at</strong>s were less common in<br />

ancient than in modern times.26<br />

In <strong>the</strong> fourth-century sacrificial calendar which was found near Mar<strong>at</strong>hon,27 <strong>the</strong><br />

price <strong>of</strong> <strong>the</strong> go<strong>at</strong> is given six times as 12 drachmas. In line 18 an all-black he-go<strong>at</strong> is<br />

valued <strong>at</strong> 15 drachmas. <strong>The</strong> price <strong>of</strong> go<strong>at</strong>s in this inscription is identical with th<strong>at</strong> <strong>of</strong><br />

ewes for male divinities. In <strong>the</strong> inscription concerned with <strong>the</strong> cult <strong>of</strong> <strong>the</strong> Salanminioi<br />

(363/2 B.C.), <strong>the</strong> price to be paid for a go<strong>at</strong> is given as 10 drachmas.28 In <strong>the</strong> wellknown<br />

famine which affected Greece ca. 330 B.C., <strong>the</strong> price <strong>of</strong> a go<strong>at</strong> in an Eleusis<br />

inscription is given as 30 drachmas.29 Economic Survey contains reference to only one<br />

fee for a go<strong>at</strong>-th<strong>at</strong> <strong>at</strong> 80 drachmas in A.D. 22 in Egypt.30<br />

<strong>The</strong> only literary passage which rel<strong>at</strong>es to <strong>the</strong> price <strong>of</strong> go<strong>at</strong>s is in Isaios, XI,<br />

Est<strong>at</strong>e <strong>of</strong> Hagnias, 41.31 One hundred head <strong>of</strong> go<strong>at</strong>s, toge<strong>the</strong>r with sixty sheep, a fine<br />

horse, and furniture, are estim<strong>at</strong>ed <strong>at</strong> 3000 drachmas (one-half talent). A riding<br />

horse was seriously valued <strong>at</strong> 1200 drachmas in Aristophanes.32 <strong>The</strong> furniture would<br />

presumably bring much less. If we allow <strong>the</strong> same price for <strong>the</strong> go<strong>at</strong>s and sheep, <strong>the</strong><br />

23<br />

Aristophanes, Ach., 85.<br />

24<br />

Kock, C.A.F., II, p. 81.<br />

25 Col. IV.<br />

26 See Larsen, op. cit., p. 485. Wh<strong>at</strong> I would hope would be <strong>the</strong> definitive article on <strong>the</strong> go<strong>at</strong><br />

(Ziege) has not yet appeared in R.E.<br />

27 I.G., I12,<br />

1358.<br />

28 W. S. Ferguson, Hesperia, VII, 1938, p. 5, line 85.<br />

29<br />

I.G., I12, 1672, line 289 (329/8 B.C.). Ziehen (Rh. Mus., LI, 1896, p. 215), however, suggests<br />

th<strong>at</strong> <strong>the</strong>se sacrificial victims had horns which were gilded and th<strong>at</strong> <strong>the</strong> gilding was included in <strong>the</strong><br />

price.<br />

30 !I, p. 231. For one o<strong>the</strong>r price from Egypt, see Segre, op. cit., p. 132.<br />

31 Cf. <strong>the</strong> more indefinite passage in Isaios, VI, Est<strong>at</strong>e <strong>of</strong> Philoktemon, 33.<br />

32 Aristophanes, Nubes, 21; 1224. Cf. Ehrenberg, People <strong>of</strong> Aristophanes2, p. 223; and Michell,<br />

Ec. <strong>of</strong> Anc. Greece, p. 66, note 1.

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