29.12.2013 Views

the attic stelai - The American School of Classical Studies at Athens

the attic stelai - The American School of Classical Studies at Athens

the attic stelai - The American School of Classical Studies at Athens

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

THE ATTIC STELAI 221<br />

usually made <strong>of</strong> wood. On Delian chests, see Deonna, De'los, XVIII, pp. 235 ff. For<br />

represent<strong>at</strong>ions <strong>of</strong> chests in vase-paintings, see <strong>the</strong> red-figured pyxis published by C.<br />

Clairmont in A .J.A., LVII, 1953, pp. 92-94 with references (especially W. von Massow,<br />

Ath. Mitt., XLI, 1916, pp. 3-10).<br />

<strong>The</strong>se writers have assumed th<strong>at</strong> <strong>the</strong> kibotos <strong>of</strong> <strong>the</strong> Greeks was a box, large or<br />

small, which had a hinged lid th<strong>at</strong> might be raised, or closed and made fast; this was<br />

wh<strong>at</strong> <strong>the</strong> Romans called <strong>the</strong> arca. A second sort <strong>of</strong> storage box was presumably introduced<br />

l<strong>at</strong>er by <strong>the</strong> Romans; it was <strong>the</strong> armarium (7Tvpyto-Ko9 in l<strong>at</strong>e Greek), or upright<br />

cupboard or cabinet, having doors placed vertically <strong>at</strong> <strong>the</strong> front. A fine large cupboard<br />

<strong>of</strong> this sort is shown in a frescoe from Herculaneum in <strong>the</strong> N<strong>at</strong>ional Museum <strong>at</strong><br />

Naples,66 but Miss Richter has found no evidence <strong>of</strong> <strong>the</strong> use <strong>of</strong> this sort <strong>of</strong> cabinet<br />

by <strong>the</strong> Greeks, and she concludes, " Here. .. <strong>the</strong> Romans made an important original<br />

contribution ... .n 67<br />

However, <strong>the</strong>re is a 1940 dissert<strong>at</strong>ion from Wiirzburg, by E. G. Budde, Armarium<br />

und KL(AnO63, which would contest <strong>the</strong> purely Roman character <strong>of</strong> <strong>the</strong> armarium; one<br />

<strong>of</strong> its contentions is th<strong>at</strong> <strong>the</strong> cupboard or cabinet appeared in Greece as early as <strong>the</strong><br />

fifth century B.C. As literary evidence for Greek cupboards with vertical doors Budde<br />

cites Pl<strong>at</strong>o's Symposium, 215, which describes busts <strong>of</strong> Silenos: "when <strong>the</strong>ir two<br />

halves are pulled open, <strong>the</strong>y are found to contain images <strong>of</strong> gods." 68 Actually <strong>the</strong>re<br />

is nothing here to specify doors,69 and Budde himself, following Pan<strong>of</strong>ka, refers us to<br />

certain German peasant wood carvings, <strong>the</strong> " Niirnberger Kapseln," for comparison,<br />

although here <strong>the</strong> upper half <strong>of</strong> <strong>the</strong> body was removed and <strong>the</strong> lower half split to<br />

reveal a scene inside.70 <strong>The</strong> silenos figure may indeed have opened in this way, but it<br />

will take much 1nore than this to establish <strong>the</strong> existence in fifth-century Greece <strong>of</strong> an<br />

upright cupboard.<br />

<strong>The</strong> kibotoi listed in our inscription are <strong>of</strong> primary importance to Budde's argument,<br />

for he assumes th<strong>at</strong> <strong>the</strong>y could not be described as dithyros (I, 227), tetr<strong>at</strong>hyros<br />

(I, 228), and thyridotos (V, 16), unless <strong>the</strong> ' doors ' were set in a vertical plane.<br />

Never<strong>the</strong>less he rejects, for reasons which are not altoge<strong>the</strong>r clear, <strong>the</strong> interpret<strong>at</strong>ion<br />

<strong>of</strong> Dorpfeld 71 which would make <strong>the</strong> kibotoi standing in <strong>the</strong> arsenal <strong>of</strong> Philo open<br />

with doors <strong>at</strong> <strong>the</strong> front or sides ra<strong>the</strong>r than by lids <strong>at</strong> <strong>the</strong> top. Indeed, D6rpfeld's<br />

suggestion is not compelling; it seems more likely th<strong>at</strong> since <strong>the</strong> chests <strong>of</strong> Philo were<br />

made to hold sails <strong>the</strong>y would be similar to o<strong>the</strong>r Greek chests for storing clo<strong>the</strong>s.<br />

66 Richter, op. cit., fig. 343; cf. fig. 340.<br />

67 Ibid., p. 145.<br />

68 Loeb transl<strong>at</strong>ion by W. R. M. Lamb.<br />

69 He might perhaps have cited <strong>the</strong> bronze horse <strong>of</strong> Republic, 359 d, which was said to have<br />

" little doors," through which <strong>the</strong> body inside could be seen, since chests and c<strong>of</strong>fins were <strong>of</strong>ten<br />

made on <strong>the</strong> same plan.<br />

70 Arch. Anz., XLVIII, 1933, p. 390, fig. 1.<br />

71 Ath. Mitt., VIII, 1883, p. 164.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!