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the attic stelai - The American School of Classical Studies at Athens

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THE ATTIC STELAI 279<br />

OCCUPATION<br />

Three <strong>of</strong> <strong>the</strong> slaves <strong>of</strong> Adeimantos (VI, 20-22) and three o<strong>the</strong>rs named in <strong>the</strong><br />

first column <strong>of</strong> Stele II (lines 73, 76 and 78) are described by <strong>the</strong>ir occup<strong>at</strong>ions. Five<br />

different occup<strong>at</strong>ions are design<strong>at</strong>ed: oBEXUt-K0o'WtO6, 6vAXa6r/s, D-KVcTOTO'LLO% TcpaTE4oToto6<br />

and Xpvo-oXoVD. <strong>The</strong> fees for <strong>the</strong> goldsmith (360 drachmas) and <strong>the</strong> trapezopoios (215<br />

drachmas) were much above average, th<strong>at</strong> for <strong>the</strong> donkey driver (140 drachmas)<br />

much below.<br />

<strong>The</strong> word 0,8EXUt0Ko1ot6s is new. Obeliskos is <strong>the</strong> term generally applied to iron<br />

spits or skewers,13 or to objects, such as nails,'4 shaped like a spit. For <strong>the</strong> industrial<br />

specializ<strong>at</strong>ion concerned in <strong>the</strong> manufacture <strong>of</strong> this one particular iron object, comparison<br />

may be made with o<strong>the</strong>r types <strong>of</strong> smiths: nailsmith (rXoGrot6s), sicklesmith<br />

(8pewavoirot6'), locksmith (KXEt807oTtoU), cutlerysmith (Fax<strong>at</strong>poW-ot6o'), spear-maker<br />

(XoyXo,wot6s), etc."5<br />

Liddell-Scott-Jones defines <strong>the</strong> trapezopoios as 'a slave who sets out <strong>the</strong> table,'<br />

but <strong>the</strong> suggestion has more recently been made th<strong>at</strong> he was a carpenter who made<br />

tables.'6 <strong>The</strong> lexicographers, interested in <strong>the</strong> similarity <strong>of</strong> rpa 4E,orot-ou and rpa'WE-o-<br />

K6OO%, defined <strong>the</strong> trapezopoios as <strong>the</strong> slave who had charge <strong>of</strong> <strong>the</strong> servants, <strong>of</strong> <strong>the</strong><br />

utensils, and <strong>of</strong> entertainments,17 a sort <strong>of</strong> manager <strong>of</strong> <strong>the</strong> table. A<strong>the</strong>naeus (IV, 170 d<br />

and e, transl<strong>at</strong>ion <strong>of</strong> C. B. Gulick with slight modific<strong>at</strong>ion) quotes two fragments from<br />

<strong>the</strong> fourth-century comic poets, Philemon and Antiphanes, respectively: " You have<br />

no oversight in <strong>the</strong> kitchen; a trapezopoios is appointed to serve; " and " I went and<br />

hired in addition this trapezopoios, who will wash <strong>the</strong> dishes, get <strong>the</strong> lamps ready, prepare<br />

<strong>the</strong> lib<strong>at</strong>ions, and do everything.else which it is his business to do."<br />

A<strong>the</strong>naeus defines <strong>the</strong> trapezopoios as: T'v Tpa1TE4,v T1 E-JT,usEXr/r)v Kca aXX7))<br />

EvK0ocrptas.18 Pollux st<strong>at</strong>es th<strong>at</strong> he is o a'vrcov trJv 1TEpF n)7v E&rtao-tvw,' and elsewhere<br />

enumer<strong>at</strong>es <strong>the</strong> members <strong>of</strong> his long retinue.20 <strong>The</strong> trapezopoios, <strong>the</strong>n, was a manager<br />

<strong>of</strong> all services rel<strong>at</strong>ed to <strong>the</strong> table.<br />

<strong>The</strong> skytotomos is defined by Liddell-Scott-Jones as 'lea<strong>the</strong>r-cutter, worker in<br />

lea<strong>the</strong>r; esp. shoemaker, cobbler.' Earlier, Tod had rendered <strong>the</strong> word as 'saddler'<br />

which allowed him to distinguish it from <strong>the</strong> term hypodem<strong>at</strong>opoios.2" While Pollux<br />

13<br />

See below, pp. 312-313. For bibliography, see Reinach in Daremberg-Saglio, Dictionnaire, s.v.<br />

Veru, and Deonna, Delos, XVIII, p. 227.<br />

14<br />

See I.G., XI, 2, 178, line 70. Cf. I.G., J2, 313, line 141.<br />

15 For references for <strong>the</strong>se terms, see Bliimner, Technologie, IV, pp. 360-363.<br />

D. Hereward, B.S.A., XLVII, 1952, p. 114. <strong>The</strong>re is no evidence to corrobor<strong>at</strong>e this.<br />

17<br />

Cf. Hug in R.E., s.v. Structor, 383.<br />

18 IV, 170 e.<br />

19 III, 41. Similar definitions may be found in Hesychius, Photius and Et. Mag.<br />

20 IV, 13.<br />

21<br />

B.S.A., VIII, 1901-1902, p. 204.

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