T H E S I S

T H E S I S T H E S I S

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78 yet convey all the sex thrill of the moment: “But then she (Connie) soon learnt to hold him, to keep him there inside her when his crisis was over. And there he was generous and curiously potent; he stayed firm inside her, giving to her, while she was active«.. Wildly, passionately active, coming to her o\m crisis. And as he felt the frenzy of her achieving her own orgasmic satisfaction from his hard, erect passivity, he had a curious sense of pride and satisfaction. (LCL 30) Lawrence does not use the “obscene11 words here because this is Connie's point of view of what is going on. Certainly a man cannot “feel“ this (and Michaelis, the partner in this passage, reacts against this sort of experience); Lawrence succeeds in being true to woman’s psychology, yet less “mystical“ than in Women in Love. When Mellors has his tender meetings \

79 Maybe they are the truth some critics dare not face. Lawrence himself says that books like LCL are ’necessary for us today.'1 Lawrence not only wants to ’purify*’ these words but also the physical acts in which they are used. He denounces the false puritan morality that considers these acts of the body dirty and shameful, and in this respect he becomes an anti-puritan« He reinstates the necessity of purifying sexual acts as a means of awakening to life« In LCL, through Connie-Mellors1 relationships, he tries to give meaning and beauty to the sexual act when it is considered by the puritans only a necessary mechanical function,’ His method is to describe in detail the different stages of sex- uality, from the simple preliminary acts of tenderness to the orgasmic crisis. Examining some passages from page 120 to 185, we can see how difficult it is for Lawrence to overcome the natural inadequacy of words to describe sexual sensations. The orgasm is especially almost indescribable because it really is part of our mysterious and unknown self* The fact is that no other pleasure, no other bit of happiness can be compared to the pleasure of the paroxysm of the final crisis of coition. 1 Freud asserts: ’The most intense pleasure of which man is capable, (is) the pleasure in the performance of the sexual act*”(GIP 3&5) One can see how the spirit that animates this part of the novel (pp«?120-185) could be divided in a set of erotic phases* from touching and tenderness to orgasm and ’*phallic mystery51« In the first passage the sexual act is tender and only later on the woman is aware of the man’s mysterious stillness: ’Then with a quiver of exquisite pleasure he touched the warm soft body, and touched her navel for a moment in a

78<br />

yet convey all the sex thrill of the moment:<br />

“But then she (Connie) soon learnt to hold him, to keep him<br />

there inside her when his crisis was over. And there he<br />

was generous and curiously potent; he stayed firm inside<br />

her, giving to her, while she was active«.. Wildly, passionately<br />

active, coming to her o\m crisis. And as he felt the<br />

frenzy of her achieving her own orgasmic satisfaction from<br />

his hard, erect passivity, he had a curious sense of pride<br />

and satisfaction. (LCL 30)<br />

Lawrence does not use the “obscene11 words here because this is<br />

Connie's point of view of what is going on. Certainly a man cannot<br />

“feel“ this (and Michaelis, the partner in this passage, reacts<br />

against this sort of experience); Lawrence succeeds in being<br />

true to woman’s psychology, yet less “mystical“ than in Women in<br />

Love.<br />

When Mellors has his tender meetings \

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