T H E S I S
T H E S I S
T H E S I S
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70<br />
man to be capable of a tender sexuality e; He is really the keeper<br />
of the ’phallic mystery”.<br />
Connie says he is the only different<br />
and true man in the world because of his tenderness;<br />
,r 1 Shall I tell you?' she said, looking into his face,<br />
•Shall I tell you what you have that other men don't have,<br />
and that will make the future? Shall I tell you?'<br />
'Tell me then', he replied8<br />
'It’s the courage of your own tenderness, that's what it<br />
iss like when you put your hand on ray tail and say I've<br />
got a pretty tail*»” (LCL 290)<br />
Biis is ’phallic tenderness”.<br />
Lawrence feels it necessary<br />
now, but his early idea of the ’primitive” man was a bit different*<br />
On page 20 of this thesis, we have seen Lettie<br />
scold<br />
George, (”you primitive man”), because he looked only at a woman<br />
*s physical features. At the same time Lawrence the puritan<br />
scolded Jessie Chambers because she only ”felt” and did not<br />
"think”, as I have shown on page 36.<br />
Vfhat Lawrence was denouncing<br />
in George (and Jessie) is now a characteristic virtue in his<br />
symbolic Mellors.<br />
Since Mellors stands so much for Lawrence, his residual<br />
puritanism is also evident in the character. Mellors is tender<br />
because he tenderly observes Connie's external features and most<br />
of all her tail. Here lies Lawrence's difficulty in reconciling<br />
his puritan morality with a healthy sexuality entirely based on<br />
the bocjy's life. A real puritan (ingrained) would not admit the<br />
supremacy of the body and sex over the mind.1<br />
So Lawrence is<br />
both more anti-puritanical and more rigidly moral in LCL. "Mental<br />
consciousness” has to be replaced by "phallic consciousness”.<br />
Both Annable and Mellors, despite their he-man image, despise<br />
"brutish activity” and are in retreat from masculine women