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70<br />

man to be capable of a tender sexuality e; He is really the keeper<br />

of the ’phallic mystery”.<br />

Connie says he is the only different<br />

and true man in the world because of his tenderness;<br />

,r 1 Shall I tell you?' she said, looking into his face,<br />

•Shall I tell you what you have that other men don't have,<br />

and that will make the future? Shall I tell you?'<br />

'Tell me then', he replied8<br />

'It’s the courage of your own tenderness, that's what it<br />

iss like when you put your hand on ray tail and say I've<br />

got a pretty tail*»” (LCL 290)<br />

Biis is ’phallic tenderness”.<br />

Lawrence feels it necessary<br />

now, but his early idea of the ’primitive” man was a bit different*<br />

On page 20 of this thesis, we have seen Lettie<br />

scold<br />

George, (”you primitive man”), because he looked only at a woman<br />

*s physical features. At the same time Lawrence the puritan<br />

scolded Jessie Chambers because she only ”felt” and did not<br />

"think”, as I have shown on page 36.<br />

Vfhat Lawrence was denouncing<br />

in George (and Jessie) is now a characteristic virtue in his<br />

symbolic Mellors.<br />

Since Mellors stands so much for Lawrence, his residual<br />

puritanism is also evident in the character. Mellors is tender<br />

because he tenderly observes Connie's external features and most<br />

of all her tail. Here lies Lawrence's difficulty in reconciling<br />

his puritan morality with a healthy sexuality entirely based on<br />

the bocjy's life. A real puritan (ingrained) would not admit the<br />

supremacy of the body and sex over the mind.1<br />

So Lawrence is<br />

both more anti-puritanical and more rigidly moral in LCL. "Mental<br />

consciousness” has to be replaced by "phallic consciousness”.<br />

Both Annable and Mellors, despite their he-man image, despise<br />

"brutish activity” and are in retreat from masculine women

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