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68<br />

natural beauty* In fact, he is killed by the mechanical ”thing”,<br />

that is, the "horror”, the squalor of the mechanical world that<br />

Mellors abominates too. He says:<br />

“I'd wipe the machines off the face of the earth again,<br />

and end the industrial epoch absolutely, like a black mistake."<br />

(LCL 230)<br />

Mellors cannot really fight the mechanical ”thing” either, but<br />

he does not have to die, he remains as a symbols the keeper of<br />

natural life. He is also the symbolic bearer of the ”phallic<br />

consciousness”, which is going to save civilization from the<br />

“thing”.<br />

But like Lawrence he cannot prevent his lyric Eastwood-<br />

Tevershall in the novel - from being degraded by the machine «■<br />

The following long passage purports not only to show the<br />

ugly and dark face of industrialism in LCL? contrasting with that<br />

passage from The Whits Peacock (pp. 26-27) about the green hills<br />

and woods of Eastwood (Nethermere), but also offers the opportunity<br />

to compare the early, rural, idealistic style of The White<br />

Peacock with Lawrence’s highly elaborate and seemingly hopeless ,<br />

lament against industrial civilization. Thus the later novels<br />

“The car ploughed up hill through the long squalid straggle of<br />

Tevershall, the blackened brick dwellings, the black slate<br />

roofs, glistening their sharp edges, the mud black with<br />

coal-dust, the pavements wet and black. It was as if dismalness<br />

had soaked through and through everything. The<br />

utter negation of the gladness of life, the utter negation<br />

of natural beauty, the utter absence of the instinct for<br />

shapely beauty which every bird and beast has, the utter<br />

death of human intuitive faculty was appalling.<br />

♦•t<br />

The Wesleyan chapel, higher up, was of blackened brick and<br />

stood behind iron railings and blackened shrubs. The Congregational<br />

chapel, which thought itself superior, was

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