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67<br />

The real theme, which recurs in many of Lawrence’s works,<br />

is that of a woman of higher class who has sexual intercourse<br />

with a man of lower class. In LCL we have the case of the aristocratic<br />

lady, dissatisfied with her husband and her big old<br />

house, going to copulate in a hut in the woods with her husband’s<br />

\<br />

servant, who happens to be a civilized , polite, and tender man,<br />

in spite of his outward rudeness. One wonders whether there is<br />

not a special pleasure for Constance Chatterley in making love<br />

with a man in one moment and in being called by him “my Lady” in<br />

the following moment,<br />

Lawrence began to use the keeper motif early in The White<br />

Peacock, as I have already said« Here and there the man is a<br />

gamekeeper, a natural man, almost a primitive, but the only one<br />

able to protect the natural world against the destruction of civilization,<br />

He is primitive in the good sense that he is still<br />

pure, living apart from the mechanical structure, and his sexuality<br />

can still be pure, conscious, and tender. In The White Peacock<br />

there is Kellors? precursor, Annable, the natural man whose<br />

motto is: “Be a good animal, true to your animal instinct,“(TWP<br />

173) Both Annable and Mellors cannot accept the mechanization<br />

of the world and the "mechanical greed“ because<br />

“soon it would destroy the wood, - ... he(Kellors) knew<br />

that the seclusion of the wood was illusory. The industrial<br />

noises broke the solitude, the sharp lights, though<br />

unseen, mocked it, A man could no longer be private and<br />

withdrawn. The world allows no hermits." (LCL 123)<br />

Annable is unhappy and cannot accept civilization. He is symbolically<br />

killed because he could not stand industrialism which by<br />

the time of The White Peacock was already beginning to destroy

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