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51<br />

sions then is Freud’s theory of the unconscious. It is too much<br />

for Lawrence that Freud goes into the impenetrable darkness of<br />

the unconscious and comes back with “repulsive little horrors’1<br />

of sex and its repressions. Lawrence’s argument is that by con-<br />

'sciously exploring the unconscious, Freud ’creates’1 the repressed<br />

’dirty secrets** that he finds there. In self-contradiction,<br />

Lawrence says that the repressed secrets should be kept in the<br />

unconscious, but he fights for sex fully and openly.<br />

Freud slowly developed his theories of the unconscious<br />

throughout his life. Very frequently, in each book, at the end<br />

of every chapter, he returned to the subject, confirming or reviewing<br />

previous ideas, with an outstanding accurateness and<br />

based on clinical cases. Nevertheless, Lawrence deliberately<br />

says: ’Freud’s unconscious amounts practically to no more than<br />

our repressed incest impulses®H(PAU 206) But Freud’s unconscious<br />

is not only this, for Freud points out<br />

“that mental processes are essentially unconscious, and<br />

that those which are conscious are merely isolated acts<br />

and parts of the whole psychic entity*”(GIP 25)<br />

On the other hand, ’repressed incest impulses” are only a small<br />

part of the mental excitations which, being originally unconscious,<br />

usually do not have admittance into consciousness. Freud<br />

remarked that mental organization was still a mystery and Law-<br />

/<br />

rence agrees with him when he finds the unconscious a mystery too*<br />

They differ in the way they approach the mystery:<br />

“We are trying to trace the unconscious to its source. And<br />

we find that this source, in all the higher organisms, is<br />

the first ovule cell from which an individual arises.”<br />

(PAH 213)

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