T H E S I S
T H E S I S
T H E S I S
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31<br />
Of course, one can imagine how in 1911 j when the novel was<br />
published, the "grey puritans" considered such passages indecent<br />
and lascivious. Now, curiously, and for other reasons, Freud<br />
says that sensu lato a kiss is a perversion,<br />
“for it consists of the union of the two erotogenic mouth<br />
zones instead of the two genital organs. Whenever the sexual<br />
act which serves the reproductive process is rejected<br />
with exclusiveness and the deviation is maintained we have<br />
a perverse sexuality.”(GIP 331)<br />
However, sensu stricto the kiss is not a perversion if it is not<br />
the sexual aim itself, again according to Freud:<br />
“In so far as perverse performances are included in order<br />
to intensify or to lead up to the performance of the normal<br />
sexual act, they are no longer actually perverse.”(GIP 332<br />
and EIS 152)<br />
Although kisses in The White Peacock do not lead to “normal<br />
sexual act1', they are not exclusively used as a gratification in<br />
themselves. Kisses in this novel are similar to "voyeurism*1s<br />
both are signs of the author’s original awakening yet largely incipient<br />
sexuality0<br />
Both are closely related to touching, an important<br />
element of the advanced sexual organization of human beings*<br />
While “voyeurism“ is a deficiency in those who still are not able<br />
to touch, the kiss is the supreme touching, though not more supreme<br />
than genital touch.<br />
Contrasting the early to the late Lawrence in terms of first<br />
and last novels, I say that while the kiss is the central sexual<br />
trait in The White Peacock,<br />
activity in Lady Chatterley’s Lover.<br />
sexual intercourse is the central<br />
While the mouth has a central<br />
place in the first book, it yields in the last to the genitals<br />
themselves.