T H E S I S
T H E S I S
T H E S I S
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97<br />
easy to say* I think that he has not succeeded at all, not yet«<br />
Maybe in the near future, as he says, the phallus will be the<br />
bridge toward a new tenderness and understanding between man and<br />
woman*<br />
Why has he not succeeded? Because there is a gap in his<br />
sex doctrine. His “sheer sensuality" is basically perverse, i.e*,<br />
it is directed with exclusiveness to sex for pleasure, sex for<br />
self-realisation* Self-realisation in the sex sphere is only com«<br />
plete when sex meets the highest demand of species’ preservations<br />
procreation« Whenever procreation is completely out of question,<br />
as it almost always is in Lawrence1s works, we have a case of<br />
“sex in the_ head*1» Lawrence has always been denouncing this in<br />
others, including his wife* but I think that it is now clear that<br />
he is an outstanding example of “sex in the head**«. Of course I<br />
am not proposing that sex in Lawrence5s head or his way of treating<br />
it is lustful, a case of ‘doggy1*sex without any consequence.'<br />
On the contrary, he tries to focus on sex as something religious<br />
and mysterious: the “phallic mystery“•’<br />
However, the phallus is but a symbol and Lawrence is silent<br />
now» He lias often been compared, as prophet and puritan^ to<br />
Carlyle, another conservative revolutionary, who said at the end<br />
of his life that he had written “fifty volumes on the virtues of<br />
silenceau (PGB 125) Whatever Lawrence says he is building up a<br />
philosophy of salvation based on the body and on sex and, again,<br />
this is clearly to put “sex in the head“. His own final judgement<br />
iss<br />
“The tragedy is, when you've got sex in your head, instead<br />
of down where it belongs, and when you have to go on cop-