RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
32 Ford's account of the end of the book is, like Sagar's, one of hope. When Ursula sees the rainbow, he thinks the symbolism is celebrated too stridently, it is some compensation to recall the painful discords that preceded her rebirth. And in Women in Love, the novel that followed The Rainbow, despite Ursula's final resolution of her own individual difficulties, the somber notes are much more persistently in evidence (p.162). Hough's view of Ursula and Skrebensky's affair is seen in terms of the critic's uncertainty about the sexual scenes. He says doubtfully that "it appears that they enjoy the fullest and completest sexual satisfaction" (p.70). Hough's uncertainty is what marks the weakness of his interpretation of the affair. I could not find in any of the love scenes between the couple where, when and how they are plainly satisfied, as Hough seems to think. I wonder if the critic means 'satisfaction' in the first moonlight night in Which Ursula annihilates Skrebensky or if he means the second meeting under the moon in which both lovers are partially destroyed because they cannot fulfil each other. The following day they break the engagement.. Despite Hough's weak interpretation of Ursula's affair with Skrebensky, he does succeed in making plausible his view of the end of the book. He says that the vision of the rainbow is quite insufficiently based, nothing in the book up to now has led to it. Regenerations are not achieved by mere rejection; the only positive value consistently represented in the text has been fulfilment in the bond between man and woman; and this Ursula has just signally failed to achieve. The new religion has not proved itself on the pulses; and all the end of The Rainbow ultimately expresses is a vague hope and the need to end somehow (p.72). Saaar finds in Women in Love "The new image is the ebb and flow of the sea — cycles of creation and decay which are
33 indifferent to human life. Yet h unvan i1~y is. snmehow responsible for what is happening to it" (p.78). He claims that in the novel there is integration with nature only among animals and plants, but not man. "Man", the critic claims, "should then be swept away until some revolutionary cycle is ready to begin" (ibid). He adds to his analysis that man may have within himself "the integrity of Bismarck(a rabbit) Which can be asserted against hystorical processes", and that "Integrity, or 'truth in being', manifests itself in personal, especially sexual relationships, its presence guarantees creativeness, its absence reduction, disintegration" (ibid). Ursula and Birkin represent a movement "towards distinctiveness and selving through their coming together" and Gerald and Gudrun represent the contrary. They "resolve back towards inanimate matter, symbolised in the novel by ice and ..snow". Therefore, both couples represent respectively the cycle of creation and decay. Ford claims that Women in Love still contains "the double rhythms of destruction and creation" (p.164) which were present in The Ra; inbow. He adds that "the rhythm of destruction is here more insistent and compelling than the creative is" (ibid). However,. "In Lawrence's novel, against a background of fetid corruption, a man and woman do discover each other, and their union establishes the possibility of hope and salvation" (p.168). Of course he is talking about Ursula and Birkin. Hough seems to me to have a moralistic view of the novel. He says that the two couples in the story "are there to illustrate a right and wrong way of love" (p.76). I think that this depends very much on what one takes as a 'right' or 'wrong' way to love. His view is not very clear. The Plumed Serpent is discussed by these critics (except
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32<br />
Ford's account of the end of the book is, like Sagar's,<br />
one of hope.<br />
When Ursula sees the rainbow, he thinks the<br />
symbolism is<br />
celebrated too stridently, it is some compensation<br />
to recall the painful discords that preceded her<br />
rebirth. And in Women in Love, the novel that<br />
followed The Rainbow, despite Ursula's final<br />
resolution of her own individual difficulties,<br />
the somber notes are much more persistently in<br />
evidence (p.162).<br />
Hough's view of Ursula and Skrebensky's affair is seen in<br />
terms of the critic's uncertainty about the sexual scenes.<br />
He<br />
says doubtfully that "it appears that they enjoy the fullest and<br />
completest sexual satisfaction" (p.70).<br />
Hough's uncertainty is<br />
what marks the weakness of his interpretation of the affair.<br />
I<br />
could not find in any of the love scenes between the couple<br />
where, when and how they are plainly satisfied, as Hough seems<br />
to think.<br />
I wonder if the critic means 'satisfaction' in the<br />
first moonlight night in Which Ursula annihilates Skrebensky or<br />
if he means the second meeting under the moon in which both<br />
lovers are partially destroyed because they cannot fulfil each<br />
other.<br />
The following day they break the engagement..<br />
Despite Hough's weak interpretation of Ursula's affair with<br />
Skrebensky, he does succeed in making plausible his view of the<br />
end of the book.<br />
He says that the vision of the rainbow<br />
is quite insufficiently based, nothing in the book<br />
up to now has led to it. Regenerations are not<br />
achieved by mere rejection; the only positive value<br />
consistently represented in the text has been<br />
fulfilment in the bond between man and woman; and<br />
this Ursula has just signally failed to achieve.<br />
The new religion has not proved itself on the<br />
pulses; and all the end of The Rainbow ultimately<br />
expresses is a vague hope and the need to end<br />
somehow (p.72).<br />
Saaar finds in Women in Love "The new image is the ebb and<br />
flow of the sea — cycles of creation and decay which are