RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
583 between power and potency as defined by the psychologist Erich Fromm: The word 'power' has a two fold meaning. One is the possession of power over somebody, the ability to dominate him; the other meaning is the possession of power to do something, to be able, to be potent. The latter meaning has nothing to do with domination; it expresses mastery in a sense of ability. If we speak of powerlessness we have this meaning in mind; we do not think of a person who is not able to dominate others, but of a person who is not able to do what he wants. Thus power can mean one of two things, domination or potency. Far from being identical, these two qualities are mutually exclusive. Impotence, using the term not only with regard to the sexual sphere but to all spheres of human potentialities, results in the sadistic striving for domination; to the extent to which an individual is potent, that is, able to realize his potentialities on the basis of freedom and integrity of his self, he does not need to dominate and is lacking the lust for power. Power, in the sense of domination is the perversion of sexual love (p.306). And as this above quotation implies, the search for domination (in the case of The Plumed Serpent) is not at all connected with equilibrium, harmony between the sexes. It is the perversion of sexual love. This is entirely true in the case of Cipriano and Kate. The mutual respect is replaced by sexual savagery, dominance of the male over the female; the transformation of sexuality into a relation of sado-masochism. It has nothing to do with the meeting of the body and soul, the 'two in one'. The perverse male swallows the female. And even in Lawrence's last novel, Lady Chatterley, the idea is still the separation of body and soul. And as Connie has rejected Clifford's mind to be the worshipper of Mellors' body, and vice versa, we may say that the only salvation for the human being (for Lawrence) is in blood consciousness, not in mind consciousness. Lady Chatterley represents the surrender of the mind. Lawrence, therefore, could never be able to put in practice what he believed to be the most
384 perfect union in human beings — the union of male and female in terms of a successful marriage between body and soul.
- Page 341 and 342: 332 is no beyond" and where only me
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583<br />
between power and potency as defined by the psychologist Erich<br />
Fromm:<br />
The word 'power' has a two fold meaning. One is<br />
the possession of power over somebody, the ability<br />
to dominate him; the other meaning is the<br />
possession of power to do something, to be able, to<br />
be potent. The latter meaning has nothing to do<br />
with domination; it expresses mastery in a sense<br />
of ability. If we speak of powerlessness we have<br />
this meaning in mind; we do not think of a person<br />
who is not able to dominate others, but of a person<br />
who is not able to do what he wants. Thus power<br />
can mean one of two things, domination or potency.<br />
Far from being identical, these two qualities are<br />
mutually exclusive. Impotence, using the term not<br />
only with regard to the sexual sphere but to all<br />
spheres of human potentialities, results in the<br />
sadistic striving for domination; to the extent to<br />
which an individual is potent, that is, able to<br />
realize his potentialities on the basis of freedom<br />
and integrity of his self, he does not need to<br />
dominate and is lacking the lust for power. Power,<br />
in the sense of domination is the perversion of<br />
sexual love (p.306).<br />
And as this above quotation implies, the search for domination<br />
(in the case of The Plumed Serpent) is not at all connected with<br />
equilibrium, harmony between the sexes.<br />
It is the perversion<br />
of sexual love.<br />
This is entirely true in the case of Cipriano<br />
and Kate. The mutual respect is replaced by sexual savagery,<br />
dominance of the male over the female; the transformation of<br />
sexuality into a relation of sado-masochism.<br />
It has nothing to<br />
do with the meeting of the body and soul, the 'two in one'. The<br />
perverse male swallows the female. And even in Lawrence's last<br />
novel, Lady Chatterley, the idea is still the separation of body<br />
and soul. And as Connie has rejected Clifford's mind to be the<br />
worshipper of Mellors' body, and vice versa, we may say that the<br />
only salvation for the human being (for Lawrence) is in blood<br />
consciousness, not in mind consciousness.<br />
Lady Chatterley<br />
represents the surrender of the mind. Lawrence, therefore, could<br />
never be able to put in practice what he believed to be the most