RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
357 looking at the final paragraph of the novel we see that only Ursula expects too much. The other people, the colliers, are seen as if by magic touch they had become good and are no longer corrupt: And the rainbow stood on the earth. She knew that the sordid people who crept hard-scaled and separate on the face of the world's corruption were living still, that the rainbow was arched in their blood and would quiver to life in their spirit, that they would cast off their horny covering of disintegration, that new, clean, naked bodies would issue to a new germination, to a new growth, rising to the light and the wind and the clean rain of heaven. She saw in the rainbow the earth's new architecture, the old, brittle corruption of houses and factories swept away, the world built in a living fabric of Truth, fitting to the overarching heaven (pp.495-6). It seems to me a terrible presumption of the author to think that the symbol of hope would make us forget everything the character has gone through. It also seems unreal the way Ursula visualizes the colliers after the rainbow appears. It is as if she had veiled her own eyes to reality. Corruption, progress — everything — will be swept away because of a rainbow which may only be another projection of Ursula's imaginative mind. The ending indeed seems a closed ending but the fact that it is conveyed through the author's voice only serves to signal Lawrence's fixed wish not to end his book in more negative terms. His optimism can be viewed in terms of his 'intentions' but not in terms of his 'feelings'. One denies the other. The 'message' is not optimistic at all. It only makes -us think of the coherence of the ending. Sons and Lovers and The Rainbow thus have closed endings with ambiguous optimism. Neither of the characters h a s . strong motives to be happy or fulfilled. Neither of them attains balance. The search must go on through the characters of the
"358- following novels. Women in Love, "The Fox" and The Plumed Serpent I group together because of the common pattern between them, i.e., the dialogue form and the openness of their endings. However, their common pattern differs in the quality of the different expectations which link and/or separate characters. One can say that Lawrence goes from one extreme to the other; he oscillates between opposed solutions rather than finding a balance in some synthesis or mean. Women in Love is one of Lawrence's best and most profound novels. It deals with the complexity of modern values as associated to human beings and their relationships. This novel goes beyond Lawrence's previous and later works because it presents a battle between old and new forms of love, and it * somehow shows a development in the author's mind since he is capable of criticizing in his own characters aspects of his personality which he could not do before. As for instance, the hyper-conscious mind of his mother in Mrs Morel which he had not criticized either in Helena or in Gertrude Morel. In Women in Love he does criticize this feature of his mother's personality in Hermione Roddice. Also he is able to develop two characters who are essentially mental antagonists but who, up to a certain point, respect their individual differences: Birkin and Ursula. However, Lawrence still divides soul and body as two different entities, and we witness this in Birkin's hesitation between Hermione and Ursula. Besides this, there is the whole struggle between and old and decadent society and a desired new one where people are not corrupt. Full rebirth is impossible because one society contains the other and sequels of the old one may be found within the characters who intend to find a new world. There
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357<br />
looking at the final paragraph of the novel we see that only<br />
Ursula expects too much.<br />
The other people, the colliers, are<br />
seen as if by magic touch they had become good and are no longer<br />
corrupt:<br />
And the rainbow stood on the earth. She knew<br />
that the sordid people who crept hard-scaled and<br />
separate on the face of the world's corruption<br />
were living still, that the rainbow was arched in<br />
their blood and would quiver to life in their<br />
spirit, that they would cast off their horny<br />
covering of disintegration, that new, clean,<br />
naked bodies would issue to a new germination,<br />
to a new growth, rising to the light and the wind<br />
and the clean rain of heaven. She saw in the<br />
rainbow the earth's new architecture, the old,<br />
brittle corruption of houses and factories swept<br />
away, the world built in a living fabric of Truth,<br />
fitting to the overarching heaven (pp.495-6).<br />
It seems to me a terrible presumption of the author to think that<br />
the symbol of hope would make us forget everything the character<br />
has gone through.<br />
It also seems unreal the way Ursula visualizes<br />
the colliers after the rainbow appears.<br />
It is as if she had<br />
veiled her own eyes to reality. Corruption, progress —<br />
everything — will be swept away because of a rainbow which may<br />
only be another projection of Ursula's imaginative mind.<br />
The<br />
ending indeed seems a closed ending but the fact that it is<br />
conveyed through the author's voice only serves to signal<br />
Lawrence's fixed wish not to end his book in more negative terms.<br />
His optimism can be viewed in terms of his 'intentions' but not<br />
in terms of his 'feelings'. One denies the other. The 'message'<br />
is not optimistic at all.<br />
It only makes -us think of the coherence<br />
of the ending.<br />
Sons and Lovers and The Rainbow thus have closed endings<br />
with ambiguous optimism.<br />
Neither of the characters h a s . strong<br />
motives to be happy or fulfilled.<br />
Neither of them attains<br />
balance.<br />
The search must go on through the characters of the