RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
CONCLUSION Usually people deal in their conclusions with the convergent points of what they have been studying. They normally do not re-analyse passages previously examined. Because I think that Lawrence proposes 'theoretically' to work with a particular subject while his practice in the novels fails to match with his theory, I propose a different sort of conclusion. It seems to me a valid methodology to examine the endings of his stories so as to achieve the point of my conclusion. The first important remark I would like to make relates to Lawrence's awareness of what-he is as a writer. In an essay called "Why the Novel Matters"'*’ he defines himself: ... being a novelist, I consider myself superior to the saint, the scientist, the philosopher, and the poet, who are all great masters of different bits of man alive, but never get the whole hog (Beal, p.105). This 'superiority' refers to the author's idea that he, as a All the essays by Lawrence cited here are - from the book D.K. Lawrence: Selected Literary Criticism, edited by Anthony Beal in 1973. See complete biblxographical reference in the bibliography (pp. 385) of this dissertation.
340 novelist, deals with people in their wholeness of being. The novel is not an abstract form of expression. It is a living object because it deals with life and not with 'bits' of life as do the saint, the philosopher, the scientist, and the poet. However, the novelist is an artist and, as an artist, Lawrence says in "The Spirit of the Place", he is not perfect; the artist is a liar. This idea of the artist as a 'liar' refers to the author intending to write about,something, but producing a work which does not express this 'something'. In other words, there is 'what can be called the battle between intention and feeling. Lawrence says that The artist usually sets out — or used to — to point a moral and adorn a tale. The tale, however, points the other way, as a rule. Two blankly opposing morals, the artist's and the tale's. Never trust the artist. Trust the tale (Beal, p.297). The interesting point of Lawrence's argument is that he is (consciously or unconsciously) including himself in this idea. As an artist he has a definite purpose, but his tales reverse what he wants to say and sometimes they deny his intention. This is the unconscious of the author fighting his conscious aims. And as Lawrence says "Never trust the artist. Trust the tale": he implies that his theory may be transformed into another thing when he sets forth to write his novels. I do think that in the long run this is true in Lawrence, although some critics do not seem to take his advice. These critics always look at the author's 'intention', at his theory, but not at his practice. A good example of this battle may be seen in Lawrence's idea of 'balance' in relationships. Lawrence indeed wants his characters to achieve a stage of equilibrium in their relations. This 'equilibrium', however, is hardly present in his novels, except
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- Page 345 and 346: 336 because he really is an author
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- Page 353 and 354: 344 novella analysed in this disser
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- Page 357 and 358: 348 Byrne's last speech implies tha
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- Page 385 and 386: 376 Ursula, in a rejected fragment
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- Page 389 and 390: 380 the one which shows the most su
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- Page 393 and 394: 384 perfect union in human beings
- Page 395 and 396: 386 Lawrence, D.H. Sons and Lovers,
340<br />
novelist, deals with people in their wholeness of being.<br />
The<br />
novel is not an abstract form of expression.<br />
It is a living<br />
object because it deals with life and not with 'bits' of life as<br />
do the saint, the philosopher, the scientist, and the poet.<br />
However, the novelist is an artist and, as an artist, Lawrence<br />
says in "The Spirit of the Place", he is not perfect; the artist<br />
is a liar.<br />
This idea of the artist as a 'liar' refers to the<br />
author intending to write about,something, but producing a work<br />
which does not express this 'something'.<br />
In other words, there<br />
is 'what can be called the battle between intention and feeling.<br />
Lawrence says that<br />
The artist usually sets out — or used to —<br />
to point a moral and adorn a tale. The tale,<br />
however, points the other way, as a rule. Two<br />
blankly opposing morals, the artist's and the<br />
tale's. Never trust the artist. Trust the<br />
tale (Beal, p.297).<br />
The interesting point of Lawrence's argument is that he is<br />
(consciously or unconsciously) including himself in this idea.<br />
As an artist he has a definite purpose, but his tales reverse<br />
what he wants to say and sometimes they deny his intention. This<br />
is the unconscious of the author fighting his conscious aims. And<br />
as Lawrence says "Never trust the artist.<br />
Trust the tale": he<br />
implies that his theory may be transformed into another thing<br />
when he sets forth to write his novels. I do think that in the<br />
long run this is true in Lawrence, although some critics do not<br />
seem to take his advice.<br />
These critics always look at the<br />
author's 'intention', at his theory, but not at his practice.<br />
A good example of this battle may be seen in Lawrence's idea of<br />
'balance' in relationships.<br />
Lawrence indeed wants his characters<br />
to achieve a stage of equilibrium in their relations.<br />
This<br />
'equilibrium', however, is hardly present in his novels, except