RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
251 cuts his links with the decadence of Halliday's group and ideas. The funny thing is that it is by Gudrun's hand that this happens: she is a representative of that world too. Before analysing the meeting of the two couples in the Alps it should be useful to say that Lawrence, since his early stories, had a certain impulse to move his characters away from England. In The Trespasser, for example, the characters do not move far away. They go to an island which is within the frontiers of England. Sons and Lovers also does not travel far. Paul Morel wants to travel abroad after the death of his mother, but his desire is only in his mind. He does not realize it. The Rainbow brings new elements such as the characters1 yearnings to know the 'beyond'. Lydia Brangwen does not belong to England. environment. The 'abroad' thus travels to the English It is in Women in Love that Lawrence's characters actually move away from England. "The Fox" also shows March and Henry trying to flee from England to live in Canada. And, finally, in The Plumed Serpent, the setting is entirely foreign. Even the main character is not British at all: Kate is Irish. Therefore Lawrence, by the end of Women in Love, renounces the English setting moving away from it, only to return to his native land in Lady Chatterley's Lover. The first impression of the married couple when Gudrun and Gerald meet them is one of (apparently) complete fulfilment. Gudrun envies her sister's togetherness with Birkin. Their togetherness may be contrasted with the other couple's separateness. It is as if one couple were moving towards creation and the other one towards destruction. Ursula seems very happy with Birkin, but she also seems still insecure about having him entirely: "Ursula was excited and happy, but she kept
252 turning suddenly to catch hold of Birkin's arm, to make sure of him" (p.389). Gudrun and Gerald, on the other hand, are walking not towards each other but each getting away from the other: "He and she were separate, like opposite poles of one fierce energy" (ibid). One may also add that it is Gudrun who is walking away from Gerald and that he realizes this: "he watched her: she seemed to rushing towards her fate, and leaving him behind. He let her get some distance, then, loosening his limbs, he went after her" (p.388). When they go to the Tyrolese Alps, to the "cradle of snow", they meet an apparently end-of-world scenery. This cold place seems to be like a blow in one's face, leading him/her to a dead end. This place seems to convey a great Lawrencian irony due to the fact that two couples go there looking for fun and amusement and find death instead. It is indeed a strange place for Ursula and Birkin to start a new life in. It is better fitted to the mutual, destruction of Gerald and Gudrun. The two couples then go through an experience of knowledge in destruction. The difference may be that one couple - Birkin and Ursula - tries to escape from it whereas the other seems to be swallowed by the cold atmosphere of the place and this leads them to a fierce wish to destroy each other which culminates in Gerald's murder/suicide. In the Tyrolese Alps both couples meet several foreigners. One of these has a particular importance. He is Loerke, a corrupt artist. Loerke seems to be the inside-out of Birkin. He represents some of Birkin's inner yearnings. Perhaps due to this Birkin rejects Loerke. This artist may also be seen as Gudrun's masculine side, since she has an unconscious tendency for homosexuality. The difference between these two projections
- Page 209 and 210: 200 London bohemianism which Birkin
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- Page 221 and 222: 212 "Think!" he said to her', "you
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- Page 225 and 226: 216 see the gate shut; then Gerald
- Page 227 and 228: 218 in a fierce desire to deny the
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- Page 233 and 234: 224 him to be. The interesting aspe
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- Page 249 and 250: 240 (p.252 - My underlining). His a
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- Page 267 and 268: 258 like nothing; she is like Geral
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- Page 285 and 286: The underlined sentences are the ke
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252<br />
turning suddenly to catch hold of Birkin's arm, to make sure of<br />
him" (p.389).<br />
Gudrun and Gerald, on the other hand, are walking<br />
not towards each other but each getting away from the other:<br />
"He and she were separate, like opposite poles of one fierce<br />
energy" (ibid).<br />
One may also add that it is Gudrun who is<br />
walking away from Gerald and that he realizes this:<br />
"he watched<br />
her: she seemed to rushing towards her fate, and leaving him<br />
behind.<br />
He let her get some distance, then, loosening his limbs,<br />
he went after her" (p.388).<br />
When they go to the Tyrolese Alps, to the "cradle of snow",<br />
they meet an apparently end-of-world scenery.<br />
This cold place<br />
seems to be like a blow in one's face, leading him/her to a dead<br />
end.<br />
This place seems to convey a great Lawrencian irony due to<br />
the fact that two couples go there looking for fun and<br />
amusement and find death instead.<br />
It is indeed a strange place<br />
for Ursula and Birkin to start a new life in.<br />
It is better<br />
fitted to the mutual, destruction of Gerald and Gudrun.<br />
The two<br />
couples then go through an experience of knowledge in<br />
destruction.<br />
The difference may be that one couple - Birkin and<br />
Ursula - tries to escape from it whereas the other seems to be<br />
swallowed by the cold atmosphere of the place and this leads<br />
them to a fierce wish to destroy each other which culminates in<br />
Gerald's murder/suicide.<br />
In the Tyrolese Alps both couples meet several foreigners.<br />
One of these has a particular importance.<br />
He is Loerke, a<br />
corrupt artist.<br />
Loerke seems to be the inside-out of Birkin.<br />
He represents some of Birkin's inner yearnings.<br />
Perhaps due to<br />
this Birkin rejects Loerke.<br />
This artist may also be seen as<br />
Gudrun's masculine side, since she has an unconscious tendency<br />
for homosexuality.<br />
The difference between these two projections