RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
205 Gudrun. Ursula is more sure of her own 'expectancy' than is Gudrun of her ''confidence1. We have had a more detailed view of Ursula's background in The Rainbow and because of this we can take her as the most experienced of the two. Gudrun's background is slightly darker because in The Rainbow she was not a prominent character. In Women in Love we know that she is an artist who has spent several years in London, "working at an art-school, as a student, and living a studio life" (ibid). We also know that she has had some previous connections with the 'Pompadour' world of decadent artists. From this we conclude that she is an independent woman with modern thoughts about life. However, despite this idea of 'modernity' Gudrun seems somehow lost in her beliefs. Ursula, on the other hand, is more on the way to discover herself because she apparently knows what she wants. When the reader first meets the sisters they are talking about marriage. Their ideas can be paired in terms of opposition: Gudrun considers a marriage for convenience whereas Ursula is more firm in believing that marriage may be 'the end of experience' rather than an experience. These opposed ideas set the mood for the sisters' search for a relationship. Another of the sisters' differences relates to their home. Both feel like outsiders. But Gudrun protests more than Ursula: if home feels to her like "a country in an underworld" (p.5), why then has she come back? A possible answer is provided two pages earlier in the book in which Gudrun says that she "'...was hoping for a man to come along ... a highly attractive individual of sufficient means-'" (p.2). This t ----- ---- ------j---- — J_ — - C -v»/-» n r t a v i r - P q q I 1* T1 fT G i n
206 in the expectancy to find a 'formal love' to marry in order to run away from it. However, at the same time, this idea may contradict her belief that marriage is "the end of experience" because in marriage she may meet the same commonplace atmosphere of her home. Viewed by other characters, the sisters display different 'modern virtues': Gudrun is "always on the defensive", Birkin says of her to Gerald. Hermione evaluates the sisters: "Gudrun was the more beautiful and attractive... Ursula was more physical, more womanly" (p.75). In fact Gudrun seems a disconnected spirit who has trouble adjusting herself to a world which is too mean for her taste. Ursula is more ordinary but with a more integrated being than Gudrun. If one can make a parallel, Gudrun is somehow like Hermione. The difference is that Gudrun's motive for 'worship' is not the mind but the body. with Gerald the power to submit and to dominate. She exchanges Her sister, on the other hand, fights with Birkin to find an equilibrium in love, a communion between mind and body. It seems, therefore, that both sisters represent creation and destruction. Both belong to the old and new world. Another idea that Lawrence seems to be introducing in his novel is that it may be possible to find alternatives apart from marriage. The author tries to introduce options for both male and female relations. The first one, Blutbrtiderschaft,is the alternative proposed by Birkin to Gerald. The other one relates to a possible relationship between women, a kind of 'female bonding' as an alternative to marriage. Both alternatives, which will be discussed later on, are implied in Gerald's wrestling with Birkin and in the dance performance by Gudrun, Ursula and the Contessa in Hermione's home. The idea is that either men or
- Page 163 and 164: 154 pleasure, but as soon as the no
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- Page 179 and 180: 170 'separateness' is seen in Women
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- Page 191 and 192: 182 dead. The only part of him whic
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205<br />
Gudrun.<br />
Ursula is more sure of her own 'expectancy' than is<br />
Gudrun of her ''confidence1.<br />
We have had a more detailed view of<br />
Ursula's background in The Rainbow and because of this we can<br />
take her as the most experienced of the two.<br />
Gudrun's background<br />
is slightly darker because in The Rainbow she was not a prominent<br />
character.<br />
In Women in Love we know that she is an artist who<br />
has spent several years in London, "working at an art-school, as<br />
a student, and living a studio life" (ibid).<br />
We also know that<br />
she has had some previous connections with the 'Pompadour' world<br />
of decadent artists.<br />
From this we conclude that she is an<br />
independent woman with modern thoughts about life.<br />
However,<br />
despite this idea of 'modernity' Gudrun seems somehow lost in her<br />
beliefs.<br />
Ursula, on the other hand, is more on the way to<br />
discover herself because she apparently knows what she wants.<br />
When the reader first meets the sisters they are talking<br />
about marriage.<br />
Their ideas can be paired in terms of<br />
opposition: Gudrun considers a marriage for convenience whereas<br />
Ursula is more firm in believing that marriage may be 'the end<br />
of experience' rather than an experience.<br />
These opposed ideas<br />
set the mood for the sisters' search for a relationship.<br />
Another of the sisters' differences relates to their home.<br />
Both feel like outsiders.<br />
But Gudrun protests more than<br />
Ursula: if home feels to her like "a country in an underworld"<br />
(p.5),<br />
why then has she come back? A possible answer is<br />
provided two pages earlier in the book in which Gudrun says that<br />
she "'...was hoping for a man to come along ... a highly<br />
attractive individual of sufficient means-'" (p.2).<br />
This<br />
t ----- ---- ------j---- — J_ — - C -v»/-» n r t a v i r - P q q I 1* T1 fT G i n