RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

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the end of the novel that not every man is a 1son of God1.
The
idea of the 'son of God' is mixed with her adolescent dreams
based on popular love stories she enjoys reading.
She dreams of
'a coming prince' but she is never able to continue dreaming for
her brothers and sisters come to disturb her.
She also tries to follow the religious teaching according
to which people must turn the other cheek.
Ursula does it and
instead of a kiss of repentance, she gets another slap.
Thus,
she revolts against the teaching and strikes her sister who hit
her in the face, with much more violence: "And she went away,
unchristian but clean" (p.285).
This fact implies that Ursula
cannot cope with the things she does not understand and as
religion is a difficult task she prefers to deny it and feel good
about herself.
Also it implies that there is something sick or
masochistic about the ethic of humility preached by religion.
Another important aspect of Ursula's world is seen through
the disconnection between the Sunday gospel which talks about
Jerusalem and her weekday world:
Vaguely she knew that Christ meant something
else: that in the vision—world He spoke of
Jerusalem, something that did not exist in the
everyday world. It was not houses and factories
He would hold in His bosom: nor householders nor
factory-workers nor poor people: but something
that had no part in the weekday world, nor seen
nor touched with weekday hands and eyes (p.286).
Christ's world is in the ideal and Ursula's world includes all
sorts of secular invasions — progress, mechanization,
exploitation — which are not present in the ideal world.
Thus,
Ursula denies religion because "she must have it in weekday
terms — she must" (ibid).
Jesus Christ then instead of being a
spiritual man becomes in Ursula's adolescent cravings a sort of
sexual
figure whom she wants to kiss, touch and feel: "All the