RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
On the one hand there is Will's desire to destroy the woman in Anna and be the master of the home. Anna, on the other, dreads this in her man and "wanted to desert him, to leave him a prey to the open, with the unclean dogs of the darkness setting on to devour him" (p.170). She cannot bear to depend on Will and, as she is stronger, she gradually destroys his beliefs. She cannot give in to him. I believe that the main point in their conflict refers to a deep lack of respect in both husband and wife. They do not respect each other. Furthermore, Will lets Anna disrespect him because his personality is unripe and the woman he has married has been self-sufficient since she was a little child. For her it is enough that she loves him. Hence, Anna starts to tease him. Will lets Anna destroy the man as subject, transforming him into a mere object. Will's destruction seems to start when Anna tells him that his Eve is a mere doll in the hands of his Adam and that she, Anna, will not be like the Eve. The result of this is that Will feels deceived and destroys his unfinished carving: but this only proves that Will himself is an unfinished creature. The second and crucial moment of Will's defeat happens when Anna, pregnant, dances naked in front of him as a way to assert her right to independence. She as a woman does not need to be guided by any man to reach God. She can touch God by herself. And she decides to dance before the unknown to prove to herself and to her weak husband her right to freedom: Suddenly she had realized that this was what she wanted to do. Big with child as she was, she danced there in the bedroom by herself, lifting her hands and her body to the Unseen, to the unseen Creator who had chosen her, to whom she belonged (p.183). Will, at this moment, is no master, no giant. He, in her eyes,
is like a dwarf without power. exultation beyond him" (ibid). Therefore, "she had to dance in To be more provocative she takes her clothes off and aware of her superiority (because of her pregnancy) she dances Will's nullification. It is as if he were not the father but rather the stars were the father, or Anna were both mother and father. Will sees with amazement the apex of Anna's dance and he feels that "The strangeness, the power of her in her dancing consumed him, he was burned, he could not grasp, he could not understand" (p.184). As he can do nothing to stop the destructive power of his wife, Will is forced to leave the room. From now on Anna will be the master in the relation. Husband and wife are separated. They now sleep in different rooms. Will is only to be with Anna when she orders him to. Apart from this he has no function at home. He becomes an object of decoration which Anna manipulates at her wish. Her victory over the man is complemented when Anna gives birth. The living child makes Anna's victory more real and concrete. As the pains of the birth start Anna feels she is getting closer and closer to victory. The only disappointment in Anna's success is that she wanted a boy and the baby is a girl. However, the mother soon forgets the sex of the child when it starts sucking her milk. She has become 'Anna Victrix'. As for Will, his wife "was indeed Anna Victrix. He could not combat her any more" (p.193). The enchantment of the baby soon passes and Anna feels unfulfilled. She wants more than a simple child. One may think that motherhood is not sufficient for Anna and that her wish is to go beyond this. However, it is not true. What Anna really wants is to bear more and more children. The 'beyond' she will leave to her children to find. She is satisfied where she is:
- Page 115 and 116: 105 Helena's sharpness, and will-to
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- Page 119 and 120: 109 Siegmund, usually a bad swimmer
- Page 121 and 122: Ill the moon:"Rocked thus on his st
- Page 123 and 124: 113 connotation in his mind) . In f
- Page 125 and 126: 115 is to warn Siegmund of the dang
- Page 127 and 128: 117 ... For centuries a certain typ
- Page 129 and 130: 119 she alone will not bear the gui
- Page 131 and 132: 121 The idea which is implicit here
- Page 133 and 134: 123 not see it. He bowed in obedien
- Page 135 and 136: 125 laurels of having given Siegmun
- Page 137 and 138: 128 as always, is not aware of Sieg
- Page 139 and 140: 130 on her hat, her eyes, gazing he
- Page 141 and 142: 132 to perforin the action. The nar
- Page 143 and 144: 134 extreme splits of soul/body. 'B
- Page 145 and 146: 136 prepares the path to the other.
- Page 147 and 148: 138 connection with the land. This
- Page 149 and 150: 140 Tom proposes marriage to Lydia:
- Page 151 and 152: 142 They looked at each other, a de
- Page 153 and 154: 144 of taking a mistress because "t
- Page 155 and 156: and thinks of them "as if they were
- Page 157 and 158: 148 actualy loves or hates. The mix
- Page 159 and 160: 15 0 Will is an artist and his conc
- Page 161 and 162: 15 2 light of the moon covering Ann
- Page 163 and 164: 154 pleasure, but as soon as the no
- Page 165: in the night they were gathering sh
- Page 169 and 170: everything: life and death. He is c
- Page 171 and 172: take hers: but in her own way" (ibi
- Page 173 and 174: 164 family the inarticulate sorrow
- Page 175 and 176: much violence. Thus, her love for h
- Page 177 and 178: 168 time she walked in a confused h
- Page 179 and 180: 170 'separateness' is seen in Women
- Page 181 and 182: 172 destroying in people the creati
- Page 183 and 184: 174 Paul at this time, encounters t
- Page 185 and 186: 176 be a complete human being in th
- Page 187 and 188: 178 mistress and her uncle because
- Page 189 and 190: 180 When she leaves the school her
- Page 191 and 192: 182 dead. The only part of him whic
- Page 193 and 194: 184 Ursula first refused him cried
- Page 195 and 196: 186 the self Which has made Ursula
- Page 197 and 198: 188 compete with her. In fact Skreb
- Page 199 and 200: CHAPTER IV 1 WOMEN IN LOVE: THE PRO
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- Page 205 and 206: up to this. One of them refers to H
- Page 207 and 208: 198 because he is no 'clone', no sl
- Page 209 and 210: 200 London bohemianism which Birkin
- Page 211 and 212: 202 dominant figure in the affair.
- Page 213 and 214: 204 course startles Gerald who cann
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is like a dwarf without power.<br />
exultation beyond him" (ibid).<br />
Therefore, "she had to dance in<br />
To be more provocative she takes<br />
her clothes off and aware of her superiority (because of her<br />
pregnancy) she dances Will's nullification.<br />
It is as if he were<br />
not the father but rather the stars were the father, or Anna<br />
were both mother and father.<br />
Will sees with amazement the apex<br />
of Anna's dance and he feels that "The strangeness, the power<br />
of her in her dancing consumed him, he was burned, he could not<br />
grasp, he could not understand" (p.184).<br />
As he can do nothing<br />
to stop the destructive power of his wife, Will is forced to<br />
leave the room.<br />
From now on Anna will be the master in the<br />
relation. Husband and wife are separated. They now sleep in<br />
different rooms.<br />
Will is only to be with Anna when she orders<br />
him to. Apart from this he has no function at home. He becomes<br />
an object of decoration which Anna manipulates at her wish.<br />
Her victory over the man is complemented when Anna gives<br />
birth.<br />
The living child makes Anna's victory more real and<br />
concrete.<br />
As the pains of the birth start Anna feels she is<br />
getting closer and closer to victory.<br />
The only disappointment<br />
in Anna's success is that she wanted a boy and the baby is a girl.<br />
However, the mother soon forgets the sex of the child when it<br />
starts sucking her milk. She has become 'Anna Victrix'. As for<br />
Will, his wife "was indeed Anna Victrix.<br />
He could not combat her<br />
any more" (p.193).<br />
The enchantment of the baby soon passes and Anna feels<br />
unfulfilled. She wants more than a simple child. One may think<br />
that motherhood is not sufficient for Anna and that her wish is<br />
to go beyond this. However, it is not true. What Anna really<br />
wants is to bear more and more children.<br />
The 'beyond' she will<br />
leave to her children to find.<br />
She is satisfied where she is: