RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE
4 to be obscure in a text. I dare say that, instead of illuminating the text, they complicate it. This fact seems to occur exactly because their audience is not the common reader. Critics tend to ignore this reader. Sometimes they write "for the sake of [their] own intellectual well-being", as Eliseo Vivas (1960) says in the preface of his book .D.H. Lawrence, The Failure and Triumph of Art. However, I do not mean that all critics are obscurantists. There are others who are concerned to present their views of texts as a way to help us to understand such or such event in a story. others. This is the case of H.M. Daleski, George H. Ford and There are also critics who are too radical in their viewpoint. They belong to the category of people who need to express their opinions saying this is altogether bad or this is altogether good. Kate Millet and Norman Mailer belong to this category. In terms of Lawrence these are some of the critics who sometimes understand him or fail to understand him. The critics I will analyse in depth in this review are distributed in four areas: a. The feminist versus the 'Macho' criticism - Kate Millet and Norman Mailer. b. The criticism Which deals with the philosophical disciples of D.H. Lawrence, specifically Mark Spilka and Harry T. Moore. c. The contextual and non-technical psychological criticism — Eliseo Vivas, H.M. Daleski and R.E. Pritchard. d. The criticism which tries to discriminate patterns in D.H. Lawrence's works as a whole — Keith Sagar, George H. Ford and Graham Hough.
5 The views of these above mentioned critics relate to the novels referred to in the St&teirent of Purpose. I have tried to select the ideas which seem to ire to be a support to my topic and the ones which seem to me to be not faithful to Lawrence's texts. Kate Millet (1971) and Norman Mailer (1971) form a pair of critics whose ideas are completely opposed. In their analysis of Lawrence they present a radical view of his novels. Millet is the one who thinks that Lawrence is a male chauvinist whose sexuality expresses the idea that "sex is for the man" (p.240). She thinks that Lawrence is an astute politician in relation to the sexual revolution. Lawrence, according to Millet, saw two possibilities in terms of sexual revolution: it would grant women an autonomy and independence he feared and hated, or it could be manipulated to create a new order of dependence and subordination, another form of compliance to masculine direction and prerogative (p.241). Millet adds to this idea that the Freudian school has promulgated a doctrine in which feminine fulfilment means "'receptive' passivity", and orgasm comes only through the vagina. Lawrence, says Millet, if aware of these notions would use them "for the perfect subjection of women" (ibid). However, I do not think that this is true in Lawrence. Sex for him has another . connotation. Mailer, despite his chauvinist thoughts, has an idea approximate to my own. He criticizes Millet saying that she will accuse lLawrence] endlessly of patriarchal male-dominated sex. But the domination of men over women was only a way station on the line of Lawrence's ideas — What he started to say early and ended saying late was that sex could heal, all other medicines were part of the lungscarring smoke of factories and healed nothing, were poison, but sex could heal only when one was without "reserves or defenses" (p.107).
- Page 1 and 2: UNIVERSIDADE FEDERAL DE SANTA CATAR
- Page 3 and 4: iii A todas as pessoas que ainda a-
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- Page 11 and 12: CHAPTER I STATEMENT OF PROBLEM When
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4<br />
to be obscure in a text.<br />
I dare say that, instead of<br />
illuminating the text, they complicate it.<br />
This fact seems to<br />
occur exactly because their audience is not the common reader.<br />
Critics tend to ignore this reader.<br />
Sometimes they write "for<br />
the sake of [their] own intellectual well-being", as Eliseo<br />
Vivas (1960) says in the preface of his book .D.H. Lawrence, The<br />
Failure and Triumph of Art.<br />
However, I do not mean that all critics are obscurantists.<br />
There are others who are concerned to present their views of<br />
texts as a way to help us to understand such or such event in a<br />
story.<br />
others.<br />
This is the case of H.M. Daleski, George H. Ford and<br />
There are also critics who are too radical in their<br />
viewpoint.<br />
They belong to the category of people who need to<br />
express their opinions saying this is altogether bad or this is<br />
altogether good.<br />
Kate Millet and Norman Mailer belong to this<br />
category.<br />
In terms of Lawrence these are some of the critics<br />
who sometimes understand him or fail to understand him.<br />
The critics I will analyse in depth in this review are<br />
distributed in four areas:<br />
a. The feminist versus the 'Macho' criticism - Kate Millet<br />
and Norman Mailer.<br />
b. The criticism Which deals with the philosophical<br />
disciples of D.H. Lawrence, specifically Mark Spilka<br />
and Harry T. Moore.<br />
c. The contextual and non-technical psychological criticism<br />
— Eliseo Vivas, H.M. Daleski and R.E. Pritchard.<br />
d. The criticism which tries to discriminate patterns in<br />
D.H. Lawrence's works as a whole — Keith Sagar, George<br />
H. Ford and Graham Hough.