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RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

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116<br />

projection tells him in the daylight what his conscience could<br />

not hear that night.<br />

Siegmund also implied death in his<br />

unconscious speech, now Hampson mentions it clearly.<br />

There is also a sense of latent homosexuality in what<br />

Hampson says which may lead to the strong sense of narcissism<br />

present in Siegmund's personality.<br />

His self-love in the sea<br />

bathing may be a hint of his desire to love somebody of his own<br />

sex.<br />

That is what seems implicit in Hampson's speech:<br />

'...Do you remember Flaubert's saint, who laid<br />

naked against the leper? I could not do it.'<br />

'Nor I,' shuddered Siegmund.<br />

'But you've got to — or something near it!'<br />

Siegmund looked at the other with frightened<br />

horrified eyes (p.83).<br />

This is the only chapter where Lawrence shows so much knowledge<br />

of his hero.<br />

More hints come in the end of the chapter when<br />

Hampson observes his hands: "'I can scarcely believe they are<br />

me, I should not be surprised,' he said. 'If they rose up and<br />

refused me. But aren't they beautiful?'" (p.85). Siegmund<br />

thinks that he has got a beautiful and fresh body but he has not<br />

the courage to ask anybody whether they are beautiful or not.<br />

The hands here may symbolize the whole body.<br />

And again I think<br />

it implies a latent homosexuality.<br />

What Hampson says about women fits Helena perfectly. In<br />

fact, Hampson's statements repeat Lawrence's early idea that<br />

women are castrating creatures.<br />

Hampson implies that Siegmund<br />

must get rid of Helena.<br />

Observe the following:<br />

'The best sort of women — the most interesting<br />

— are worst for us,' Hampson resumed. 'By instinct<br />

they aim at supressing the gross and animal in us.<br />

We, who are as little gross as need be, become<br />

their instruments. Life is grounded in them, like<br />

electricity in the earth; and we take from them<br />

their unrealized life, turn it into light or<br />

warmth or power for them...' (p.84)<br />

and the passage already quoted:

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