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RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

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102<br />

One must remember that while up to this point Siegmund<br />

and Helena have slept separately, the man has slept deeply<br />

whereas Helena, the dreaming woman, "had tossed, and had called<br />

his name in torture of sleeplessness" (p.42).<br />

This implies that<br />

though Siegmund could not make love to her, he had fallen asleep<br />

heavily without questioning the rejection.<br />

Helena, on the other<br />

hand, is frustrated and cannot sleep because she, too, wants sex<br />

but her repressive mind consciousness does not allow her to have<br />

it. Consequently she is a bad sleeper.<br />

This implies that for<br />

her it is better to be awake "dreaming" than to sleep because in<br />

sleeping she would release her unconscious sexuality which her<br />

conscience rejects.<br />

The split between the couple is so strong that while one<br />

goes to the sea the other remains at home.<br />

First Siegmund meets<br />

the sea, alone, and later on Helena goes without him.<br />

It is a<br />

game in which the pieces can never meet and be in communion to<br />

finish the game. On her going to the sea by herself Lawrence<br />

presents us with the idea that in his early stories there is no<br />

connection between the world outside and the characters' lives.<br />

In fact, the only real connection of the lovers with the outer<br />

world is through the landscape, but they are out of contact with<br />

any realistic social context, they are abandoned to purely<br />

inward and selfish concerns. This is perceived through Helena's<br />

selfish assertion that she does not care for people.<br />

She lives<br />

in a world of her own, built on the basis of her dreams.<br />

Even<br />

Siegmund does not really enter the reality of her world; he is<br />

there but without flesh and blood. It is a world of fairies<br />

which is a childish escape from the real world:<br />

She wanted to see just as she pleased, without<br />

any of humanity's previous vision for spectacles.<br />

So she knew hardly any flower's name nor perceived

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