Walking Corpses & Conscious Plants: Possibilist Ecologies in ...
Walking Corpses & Conscious Plants: Possibilist Ecologies in ... Walking Corpses & Conscious Plants: Possibilist Ecologies in ...
Bingham 18 representations or omitted details, the design of this form can empower viewers to contemplate complexly veiled social issues. Seeing information expressed through an alternate point of view, for example through the perspective of a fictional character, provides the reader with an opportunity to question the validity and the verisimilitude of his or her own perceptions. Ideally, this would be an empathetic exercise that would be beneficial for people to recognize their relationship with others who also inhabit the same world but whom they will never personally meet. It is community building through imagination—an exercise by which a person comes to have a better sense of him or herself by recognizing dependence upon others. Developing this sense of identity as constructed by one's relationship to community is crucial for the progressive functions of learning and solving problems. Despite this potential, the form has struggled to shake off the negative connotations of its association with a juvenile audience. To understand how artists and writers have coped with, and at times even capitalized on this assumption, it's helpful to explore how graphic narratives have developed and changed over time. Comics have had a link to education since their beginnings. It's widely accepted that a Swiss schoolmaster, Rodolphe Töpffer, invented the form commonly known as modern comics in the mid nineteenth century (Chute 455, Tabachnick 8, Picone 301). One example of Töpffer's early works is Histoire de M. Vieux Bois. First published in 1837, it was translated and distributed in the United States by 1842. Töpffer's cartoons were divided into sequenced panels, contained by borders, and paired with descriptive captions (Picone 301-302). According to McCloud, Töpffer's work “featured the first interdependent combination of words and pictures seen in Europe” (Understanding 17). It seems logical that Töpffer's
Bingham 19 instructional profession helped him to realize the benefits of displaying information in such combinations and anticipate how this style might appeal to readers. Although he connected verbal and visual information to produce a narrative in Histoire de M. Vieux Bois, other artists and authors had worked with blending these techniques many years before Töpffer's work became popular. Sequencing, especially, had been used deliberately as a device to instruct audiences toward understanding a particular message. This consciously constructed representation of chronology could be the most straightforward way to illustrate connections between past events and their ensuing outcomes. Furthermore, by documenting, analyzing, and representing a particular view point through the construction of a graphic narrative, an artist could influence a viewer's perception of the topics contained within his work. These intended educational aims for moral, and often political, instruction manifested in works created long before Töpffer's. Unlike McCloud, other historians like Robert C. Harvey, have pinpointed the emergence of sequential narrative even earlier, with the work of the English painter William Hogarth. Hogarth's moralistic series of six paintings titled, A Harlot's Progress, was first exhibited in 1731; they illustrate, in sequential order, the plight of a girl who becomes a prostitute and later dies of venereal disease (Harvey, Comedy 77). When the title is considered with the bleak ending of the series, it becomes obvious to the viewer that the piece is somewhat of a satiric social commentary. Each image is accompanied with a textual caption that serves an explanatory function, providing a description of the character Moll Hackabout and the location in which she is depicted. Captions are generally used to demonstrate a character's thoughts or to function as a narrative device
- Page 1 and 2: Walking Corpses & Conscious Plants:
- Page 3 and 4: Bingham 3 I owe an extreme debt of
- Page 5 and 6: Bingham 5 Introduction My project e
- Page 7 and 8: Bingham 7 personal growth through t
- Page 9 and 10: Bingham 9 beliefs. Seeing a possibl
- Page 11 and 12: Bingham 11 zombie exceeds death as
- Page 13 and 14: Bingham 13 the validity of singular
- Page 15 and 16: Bingham 15 Chapter I: The History o
- Page 17: Bingham 17 Swamp Thing. According t
- Page 21 and 22: Bingham 21 Another artist who worke
- Page 23 and 24: Bingham 23 action into panels (Cohn
- Page 25 and 26: Bingham 25 sponsorship. He designed
- Page 27 and 28: Bingham 27 Charles Moulton. Marston
- Page 29 and 30: Bingham 29 Frederick Wertham prompt
- Page 31 and 32: Bingham 31 “graphic novel” was
- Page 33 and 34: Bingham 33 what is or isn't a graph
- Page 35 and 36: Bingham 35 Works Cited Benton, Mike
- Page 37 and 38: Bingham 37 Chapter II: Transfusion
- Page 39 and 40: Bingham 39 conflict or war. This ex
- Page 41 and 42: Bingham 41 and dismember other bodi
- Page 43 and 44: Bingham 43 bodies to pieces. (Cavar
- Page 45 and 46: Bingham 45 thus creating an affecti
- Page 47 and 48: Bingham 47 margins. Unlike the four
- Page 49 and 50: Bingham 49 implicates the role of o
- Page 51 and 52: Bingham 51 demonstrates that he is
- Page 53 and 54: Bingham 53 Amy (Figure 10 & 11). Th
- Page 55 and 56: Bingham 55 being who has done nothi
- Page 57 and 58: Bingham 57 transgressions, this ima
- Page 59 and 60: Bingham 59 Returning to the full pa
- Page 61 and 62: Bingham 61 order” (200). The prem
- Page 63 and 64: Bingham 63 possession, selling, ste
- Page 65 and 66: Bingham 65 with yourself? Not me. I
- Page 67 and 68: Bingham 67 immediate proximity of t
B<strong>in</strong>gham 18<br />
representations or omitted details, the design of this form can empower viewers to<br />
contemplate complexly veiled social issues.<br />
See<strong>in</strong>g <strong>in</strong>formation expressed through an alternate po<strong>in</strong>t of view, for example<br />
through the perspective of a fictional character, provides the reader with an opportunity to<br />
question the validity and the verisimilitude of his or her own perceptions. Ideally, this<br />
would be an empathetic exercise that would be beneficial for people to recognize their<br />
relationship with others who also <strong>in</strong>habit the same world but whom they will never<br />
personally meet. It is community build<strong>in</strong>g through imag<strong>in</strong>ation—an exercise by which a<br />
person comes to have a better sense of him or herself by recogniz<strong>in</strong>g dependence upon<br />
others. Develop<strong>in</strong>g this sense of identity as constructed by one's relationship to<br />
community is crucial for the progressive functions of learn<strong>in</strong>g and solv<strong>in</strong>g problems.<br />
Despite this potential, the form has struggled to shake off the negative<br />
connotations of its association with a juvenile audience. To understand how artists and<br />
writers have coped with, and at times even capitalized on this assumption, it's helpful to<br />
explore how graphic narratives have developed and changed over time. Comics have had<br />
a l<strong>in</strong>k to education s<strong>in</strong>ce their beg<strong>in</strong>n<strong>in</strong>gs. It's widely accepted that a Swiss schoolmaster,<br />
Rodolphe Töpffer, <strong>in</strong>vented the form commonly known as modern comics <strong>in</strong> the mid<br />
n<strong>in</strong>eteenth century (Chute 455, Tabachnick 8, Picone 301). One example of Töpffer's<br />
early works is Histoire de M. Vieux Bois. First published <strong>in</strong> 1837, it was translated and<br />
distributed <strong>in</strong> the United States by 1842. Töpffer's cartoons were divided <strong>in</strong>to sequenced<br />
panels, conta<strong>in</strong>ed by borders, and paired with descriptive captions (Picone 301-302).<br />
Accord<strong>in</strong>g to McCloud, Töpffer's work “featured the first <strong>in</strong>terdependent comb<strong>in</strong>ation of<br />
words and pictures seen <strong>in</strong> Europe” (Understand<strong>in</strong>g 17). It seems logical that Töpffer's