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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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asis for a variety of programs and shaped the policies of western rulers and<br />

their governments.<br />

1. 3. Slavery and Captivity<br />

No other issue <strong>in</strong> <strong>Algeria</strong>n-Christian relations has been submitted to<br />

distortions, misrepresentations, and one-sided <strong>in</strong>terpretations than the problem<br />

of slavery. Although slavery was an endemic Mediterranean practice, western<br />

historians conveniently reduced it to the Batistan and Bagno Belique. 48<br />

Accord<strong>in</strong>g to current western scholarly standards, slavery <strong>in</strong> the Mediterranean<br />

was a deed committed solely by the Muslim corsairs who captured and<br />

enslaved <strong>in</strong>nocent Christians <strong>with</strong> the aim of mak<strong>in</strong>g profit by sell<strong>in</strong>g or<br />

ransom<strong>in</strong>g them. Allegedly, the <strong>Algeria</strong>n corsairs conf<strong>in</strong>ed their Christian<br />

captives <strong>in</strong> horrible conditions and submitted them to the most cruel and<br />

perverse treatments and suffer<strong>in</strong>gs. 49<br />

This view is not new; it has already<br />

started develop<strong>in</strong>g s<strong>in</strong>ce the 16 th<br />

century. Travelers, priest, chroniclers,<br />

diplomats, captives, and all sorts of writers had produced quantities of accounts<br />

describ<strong>in</strong>g pa<strong>in</strong>s and suffer<strong>in</strong>gs, real and imag<strong>in</strong>ary, of Christian captives at<br />

Algiers. 50<br />

Yet, despite the fact that Algiers lost tens of thousands of its<br />

48 Those were respectively the slave market and slaves’ ma<strong>in</strong> residential area at Algiers.<br />

49 As an example of this view see the follow<strong>in</strong>g works: Stephen Clissold, “The Ransom Bus<strong>in</strong>ess:<br />

Christian Slaves <strong>in</strong> North Africa,” <strong>History</strong> Today, 26: 12 (Dec., 1976), pp. 779-87; Ellen G. Friedman,<br />

“Christian Captives at ‘Hard Labor’ <strong>in</strong> Algiers, 16 th -18 th Centuries,” The International Journal of<br />

African Historical Studies, 13: 4 (1980), pp. 616-632; Gary E. Wilson, “American Hostages <strong>in</strong> Moslem<br />

Nations, 1784-1796: The Public Response.” Journal of the Early Republic, 2: 2. (Summer 1982), pp.<br />

123-141; Martha Elena Rojas, “‘Insults Unpunished’: Barbary Captives, American Slaves, and the<br />

Negotiation of Liberty,” Early American Studies: An Interdiscipl<strong>in</strong>ary Journal, 1: 2 (Fall, 2003), pp.<br />

159-186. Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery <strong>in</strong> the Mediterranean, the<br />

Barbary Coast, and Italy, 1500-1800 (New York: Palgrave Macmillan, 2003), pp. 123-219.<br />

50 Examples among many others <strong>in</strong>clude: Walter Croker, The Cruelties of the Alger<strong>in</strong>e Pirates,<br />

Shew<strong>in</strong>g the Present Dreadful State of the English Slaves, and other Europeans, at Algiers and Tunis<br />

77

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