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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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to fanatical cannibalism as shown <strong>in</strong> the events which followed the fall of the<br />

city of Ma’arra, Syria. In 1098, the Franc Chronicler, Radulph of Caen,<br />

reported horrific scenes of barbarism: “In Ma’arra our troops boiled pagan<br />

adults alive <strong>in</strong> cook<strong>in</strong>g-pots; they impaled children on spits and devoured them<br />

grilled.” 7<br />

Another Franc, Albert of Aix, who took part at the battle for Ma’arra<br />

wrote: “Not only did ours [troops] not shr<strong>in</strong>k from eat<strong>in</strong>g killed Turks and<br />

Saracens but they also ate dogs!” 8 Such horrible acts, which could only be<br />

expla<strong>in</strong>ed by bl<strong>in</strong>d religious hatred, tarnished Muslims-Christians relations.<br />

Centuries later, animosity persisted and the religious gap kept grow<strong>in</strong>g.<br />

Indeed, the Crusades left an <strong>in</strong>delible heritage of hatred and savageness<br />

towards Muslims. In the Muslim m<strong>in</strong>d, whether Saracens 9 or Turks who fell to<br />

the teeth of the cannibals, the Crusaders could claim noth<strong>in</strong>g of a ‘holy’<br />

mission aga<strong>in</strong>st ‘<strong>in</strong>fidels’ except barbarism and cruelty; or as expressed by an<br />

anonymous Muslim poet who survived Ma’arra: “I do not know whether it is a<br />

graz<strong>in</strong>g ground for ferocious beasts or it is my house, my native home!” 10<br />

Thus, Muslim’s “hatred for Christians is expla<strong>in</strong>ed, and <strong>in</strong> part justified, by the<br />

fanaticism and cruelty of the latter dur<strong>in</strong>g the Crusades.” 11 Ultimately, under<br />

the strikes of the Muslims, particularly Sultan Salah Edd<strong>in</strong> (1137-1193) and the<br />

7 Maalouf, Les Croisades, pp. 55-56; unknown, “The Cannibals of Ma’arra,” 2003. (Accessed 9 June<br />

2008). http://utah.<strong>in</strong>dymedia.org/news/2003/10/6476.php<br />

8 Ibid., Translations are from the researcher unless otherwise <strong>in</strong>dicated.<br />

9 Throughout the Medieval Ages, the Crusaders used the term ‘Saracens’ to refer to Muslims of the<br />

Orient—Arabs, Turks, or others who resisted them. In the follow<strong>in</strong>g centuries, its use was extended to<br />

denote Arab tribes <strong>in</strong> general. In the Byzant<strong>in</strong>e Empire, this term referred to all subjects of the Muslim<br />

caliphate. From Crusaders and Byzant<strong>in</strong>es, the term spread <strong>in</strong>to <strong>Western</strong> Europe where it has survived<br />

<strong>in</strong>to modern times. “Saracen,” Encyclopædia Britannica, from Encyclopædia Britannica 2006 Ultimate<br />

Reference Suite DVD. (Accessed 26 May 2008).<br />

10 Maalouf, Les Croisades, p. 53.<br />

11 Ann Thomson, Barbary and Enlightenment: European Attitudes towards the Maghreb <strong>in</strong> the 18 th<br />

Century (Leiden/New York/KØbenhavn: E. J. Brill, 1987), p. 23.<br />

20

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