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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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“j<strong>in</strong>goistic and melioristic” American character which was imbued by national<br />

pride, self-congratulation, and bombastic rhetoric. 66 This may let one presage<br />

that, after they acquired their <strong>in</strong>dependence, the Americans, bl<strong>in</strong>ded <strong>with</strong> pride,<br />

egoism, and self-<strong>in</strong>flated patriotism, would not refra<strong>in</strong> from quarrell<strong>in</strong>g <strong>in</strong> a<br />

J<strong>in</strong>go 67 and Rambo-like manners 68 for the advancement of their own <strong>in</strong>terests<br />

whenever an opportunity offered itself to them regardless of the laws and usage<br />

of nations. More, to judge from the numbers of armed merchantmen and<br />

cruisers operat<strong>in</strong>g <strong>in</strong> American waters dur<strong>in</strong>g the revolution and the damage<br />

they caused to British shipp<strong>in</strong>g, one may imag<strong>in</strong>e the swarms of armed<br />

merchantmen the Americans were go<strong>in</strong>g to throw <strong>in</strong>to Mediterranean<br />

bus<strong>in</strong>esses after <strong>in</strong>dependence. This naval force is also <strong>in</strong>dicative of the extent<br />

of post-<strong>in</strong>dependence American assaults, both economic and political, not only<br />

on Mediterranean markets but also on the whole geo-political concerns of the<br />

region.<br />

As statistics are available on the <strong>Algeria</strong>n side, one may attempt to make<br />

a comparison between the two maritime forces, American and <strong>Algeria</strong>n, for the<br />

period 1776-1782. That was the period which immediately preceded the<br />

66 John Engell, “Narrative Irony and National Character <strong>in</strong> Royall Tyler’s The Alger<strong>in</strong>e Captive,”<br />

Studies <strong>in</strong> American Fiction, 17: 1 (Spr<strong>in</strong>g 1989), p. 19; for American character see also, Matthew R.<br />

Hale, “‘Many who Wandered <strong>in</strong> Darkness’: The Contest over American National Identity, 1795–1798,”<br />

Early American Studies: An Interdiscipl<strong>in</strong>ary Journal, 1: 1 (Spr<strong>in</strong>g 2003), pp. 127-175.<br />

67 This term has its roots <strong>in</strong> British foreign policy of the late 1870s when Benjam<strong>in</strong> Disraeli, the Prime<br />

M<strong>in</strong>ister, orchestrated a gunboat show aga<strong>in</strong>st Russia. A music-hall song (1878) co<strong>in</strong>ed the term ‘j<strong>in</strong>go’<br />

for the occasion; the opponents of Disraeli’s gunboat policy used it to denounce ‘bl<strong>in</strong>d patriotism.’<br />

From ‘j<strong>in</strong>go’ was extracted the term ‘J<strong>in</strong>goism,’ which means belligerent nationalism or zealous<br />

patriotism; j<strong>in</strong>goism expresses itself <strong>in</strong> the form of hostility towards other countries. “J<strong>in</strong>goism,”<br />

Microsoft Encarta Premium Suite 2005. (Accessed 12 Jul. 2008).<br />

68 ‘Rambo’ stands for one “who is extremely aggressive or readily resorts to violence, will<strong>in</strong>gly<br />

break<strong>in</strong>g rules, laws, or other generally accepted regulations to achieve what he or she believes to be<br />

right;” this stand is named after John Rambo, the aggressive protagonist <strong>in</strong> the film First Blood (1982).<br />

“Rambo,” Microsoft Encarta Premium Suite 2005. (Accessed 12 Jul. 2008).<br />

180

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