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Democracy Today.indb - Universidade do Minho

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are better suited by the name ‘representative government’ than by the<br />

name ‘representative democracy’ [7] .<br />

In the transition from the represented to the representative something<br />

absent is made present. We refer here to the absence in reality of<br />

the abstract idea of the pre-existing unity of the community which is<br />

made present by installing the sovereign as possessing state power<br />

(Ibid., 22). Urbinati herself states that in this framework we can’t<br />

really speak of a representing of the people, but rather about a “system<br />

of organization of the people and the will of the nation” (Ibid., 23).<br />

This organization comes about by transcending the social realities<br />

proper to society.<br />

These first two models of representation generated both in its<br />

own terms isonomia, which can be translated as legal equality (Ibid.,<br />

40). In its most basal form this is guaranteed by the rule of law and<br />

the state of right. Gradually this was translated into universal suffrage,<br />

generating an equal right to vote, i.e. an equal right to voice for<br />

everyone. It must be clear that such legal equality can only be realized<br />

on a territorial basis.<br />

Temporal narrative<br />

However, those two theories of representation (juridical, institutional)<br />

are incomplete. They miss a ‘political’ element which adds to the representational<br />

relationship a broader narrative. Besides the guarantee<br />

of legal equality, the necessary complement of another form of equality<br />

is needed in order to create justice.<br />

What is different in the political conception of representation<br />

is the circularity between state and society. In order for the state to<br />

represent it must constantly be re-inspired by society. This is guaranteed<br />

by a communicative link between state and society, instead of<br />

confining deliberation to the sphere of the assembly. Both the formal<br />

mechanisms of the system (such as elections) as well as multiple forms<br />

of participation as part of a rich political life (e.g. social movements)<br />

49<br />

GOVERNANCE<br />

THROUGH THE LENS OF<br />

REPRESENTATION<br />

Femmy Thewissen<br />

7<br />

“[…] eighteenth-century American and French revolutionaries used two distinct terms<br />

to denote their innovative enterprises: representative government and representative<br />

democracy” (Urbinati 2006, 27).

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