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Democracy Today.indb - Universidade do Minho

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166<br />

DEMOCRACY TODAY<br />

This is partly due to their continued lack of engagement in critical<br />

issues and partly because of the restrictions imposed on their agency<br />

to act otherwise. The latter arises through being cut off by their ‘older’<br />

counterparts, the continued denial or diminishing of their voices in<br />

a society that refuses to acknowledge this new category with rules of<br />

engagement that depart from the status quo, their lack of transformative<br />

alliances/lack of alliances. Again, a glaring example is the public<br />

sphere (here taken to mean the political space in society). In countries<br />

such as Kenya, Democratic Republic of Congo, Cote d’ivoire where we<br />

have young men congregating in the public space, vying for posts and<br />

representing their communities in various capacities, we hardly witness<br />

women in the same age group engaged in similar political actions.<br />

An analysis provided by African Woman and Child Features (AWC<br />

Features 2004) shows the hard road faced by women seeking entry<br />

into the public sphere. Two articles in a recently realised publication<br />

on Kenya: the struggle for democracy (2007) clearly illustrate the <strong>do</strong>uble<br />

edged sword women have to contemplate with when engaged in<br />

governance issues (Nasong’o and Ayot 2007:164 – 196) not to mention<br />

the social boundaries erected to keep young people out of governance<br />

issues at the pretence that they have not come to age (Mwangola<br />

2007:129 – 163). The constitution making process in Kenya is telling in<br />

this regard. Young Kenyan women constituted a univocal ‘yes’ to the<br />

adaptation of the new constitution and some of its guiding principles,<br />

which spoke to issues of social justice, social economic development<br />

and equity in political participation. However, certain political and<br />

church led groups reduced their (young women’s) agenda of seeking<br />

social redress through support of a new constitution that better spoke<br />

to the changing social-economic and political order, to a reproductive<br />

rights debate and demonized the ‘yes’ agenda for pursuing calls for<br />

abortion, increase in the use of contraceptives and rights to ones own<br />

body (divorce, pursuing justice in the case of rape or knowledgeable<br />

infection by HIV/AIDs positive other i.e. criminalisation of deliberate<br />

infection). Such that, the dilemma that is being dealt with is: one the one<br />

hand, an emerging category of young African women with individual<br />

en<strong>do</strong>wments and enhanced individual capacities but societal structures<br />

that have refused to allow them entry. The question therefore is, are<br />

there other win<strong>do</strong>ws of opportunity for these young African women

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