Democracy Today.indb - Universidade do Minho
Democracy Today.indb - Universidade do Minho
Democracy Today.indb - Universidade do Minho
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166<br />
DEMOCRACY TODAY<br />
This is partly due to their continued lack of engagement in critical<br />
issues and partly because of the restrictions imposed on their agency<br />
to act otherwise. The latter arises through being cut off by their ‘older’<br />
counterparts, the continued denial or diminishing of their voices in<br />
a society that refuses to acknowledge this new category with rules of<br />
engagement that depart from the status quo, their lack of transformative<br />
alliances/lack of alliances. Again, a glaring example is the public<br />
sphere (here taken to mean the political space in society). In countries<br />
such as Kenya, Democratic Republic of Congo, Cote d’ivoire where we<br />
have young men congregating in the public space, vying for posts and<br />
representing their communities in various capacities, we hardly witness<br />
women in the same age group engaged in similar political actions.<br />
An analysis provided by African Woman and Child Features (AWC<br />
Features 2004) shows the hard road faced by women seeking entry<br />
into the public sphere. Two articles in a recently realised publication<br />
on Kenya: the struggle for democracy (2007) clearly illustrate the <strong>do</strong>uble<br />
edged sword women have to contemplate with when engaged in<br />
governance issues (Nasong’o and Ayot 2007:164 – 196) not to mention<br />
the social boundaries erected to keep young people out of governance<br />
issues at the pretence that they have not come to age (Mwangola<br />
2007:129 – 163). The constitution making process in Kenya is telling in<br />
this regard. Young Kenyan women constituted a univocal ‘yes’ to the<br />
adaptation of the new constitution and some of its guiding principles,<br />
which spoke to issues of social justice, social economic development<br />
and equity in political participation. However, certain political and<br />
church led groups reduced their (young women’s) agenda of seeking<br />
social redress through support of a new constitution that better spoke<br />
to the changing social-economic and political order, to a reproductive<br />
rights debate and demonized the ‘yes’ agenda for pursuing calls for<br />
abortion, increase in the use of contraceptives and rights to ones own<br />
body (divorce, pursuing justice in the case of rape or knowledgeable<br />
infection by HIV/AIDs positive other i.e. criminalisation of deliberate<br />
infection). Such that, the dilemma that is being dealt with is: one the one<br />
hand, an emerging category of young African women with individual<br />
en<strong>do</strong>wments and enhanced individual capacities but societal structures<br />
that have refused to allow them entry. The question therefore is, are<br />
there other win<strong>do</strong>ws of opportunity for these young African women